Wednesday, 18 August 2010

Islam and the West are Kissing Cousins

Redemption by Law

Islam and the post-Christian West have a great deal in common. Far more than both think. They share the same grand vistas of Unbelief, of denial of the sovereign claims of the Lord Jesus Christ. The upshot is that on almost every issue or contention, the debate between the West and Islam is merely over tactics and tastes. It is never more than an intra-familial debate--although at times heated and hostile.

We were struck again with this as we reflected upon the public march in Manukau City this past weekend against alcohol's easy availability. The NZ Herald blared forth in normal fashion with the "human interest" angle, designed to arouse pity and anger. A couple had tragically lost their daughter in a road accident caused by her drunkenness. The problem: she had become a victim to New Zealand's binge drinking culture.
The 22-year-old alcoholic fell victim to what her parents described yesterday as New Zealand's "widely accepted" binge-drinking culture. Three months ago, her life support was switched off after she was partially flung from the car she was driving drunk in a crash south of Morrinsville.

Now, we do not seek to trivialise in any way the tragic death of this young person. Nor do we wish to parley the grief of the parents into something unimportant or inconsequential. Our heart goes out to them: to lose a child is a heavy, heavy burden.

It is the particular use of the story that we object to. The blatant sub-text is that the social problem of alcoholism and binge drinking in New Zealand can be dealt with or prevented by prohibition. Granted--not total prohibition--but relative prohibition. If the government were to pass laws restricting the sale and availability of alcohol to teenagers then the problem would reduce. An adjacent sub-text is the notion that an evil force exists to promote drinking--namely the complex of brewing companies, supermarkets and liquour retailers, and the hospitality industry, all of whom benefit commercially from the sale of liquor. They extract filthy lucre from the suffering of helpless victims, a modern manifestation of the vile inkeepers, Monsieur and Madame Thernadier from Les Miserables.

"The government ought to do something" is the ubiquitous nauseating refrain of the West. The Church of the Lord Jesus Christ sings "Onward Christian soldiers, marching as to war," and the people of the land sing "Onward parliamentarians, redeem us from all evil".

And it is here that the West and Islam begin to kiss passionately. Both believe redemption and sanctification is by law. Pass enough laws and promulgate sufficient restrictions and all evil will be banished from the land. Islam is just a bit more consistent and serious about it than the self-indulgent, sybaritic West--that's all. But we are rapidly getting there.

In Islam alcohol is an evil--so it is totally banned. When alcohol consumption becomes a problem in New Zealand, we immediately turn to the same type of solution: redemption through laws and bans. It is just that we argue for partial prohibition and increasing restrictions. It is a matter of degree, not substance.

The West hates the burqha and the virtual imprisonment of Islamic women, objecting to their "chattelisation". Yet the rationale is eerily akin to that employed to restrict the sale of alcohol because far too many people in New Zealand are getting drunk and committing stupid, if not criminal acts. Islam argues that lust for women outside of marriage is evil: the cause of the evil is not what arises in the heart of men, but the occasion of temptation--which is the sight of a woman. To a heart inflamed with lust, even the smallest part of the human anatomy can be eroticised and an occasion for lust--an ankle, a finger, or an ear. To, to "protect" their women, Islamic justice calls for the complete covering of the women. However, what is really at work is an external, legalistic attempt to stop men sinning. Men who lust are victims of circumstances, just as was the poor young woman who lost her life in the NZ Herald story. Change tthe circumstances, cover the women and men (not women) are protected from lust.

Redemption by law; attempting to make people holy by changing external circumstances. This is the "gospel" of Islam. It is nothing other than slavery and tyranny. It is also the "gospel" of the West.

Islam and the Unbelieving West have a great deal in common (which is why the West believes it can reason with Islam to a middle position). This approach truly makes sense and is completely understandable. But it also means that the West's opposition to Islam is feigned. It is not a clash of world-views at all, but a mere inter-denominational rivalry. Salvation by law and sanctification through regulating externalities is so deeply held in both traditions that, in the end, both will form an unholy axis to turn upon the Lord Jesus and His church.

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