The Recommencement of the Maori Wars

Once You Start . . .

There Is No End to the Madness

Rankin – Turangawaewae Marae ‘must come down’

By Jacob Taylor
RokzFast

Black Lives Matter-inspired demonstrations against symbols of history, in New Zealand and around the world, have focused on monuments to Europeans, but Ngāpuhi leader David Rankin has called on Tainui to take down Turangawaewae Marae, which he said his iwi had long regarded as a symbol of enslavement and oppression.

The marae, he said, represented a dark period in the iwi’s history, when Tainui slavers abused his people to build their marae and grow crops for them.  “For us in the North, Turangawaewae Marae is a symbol of that slavery, murder and cannibalism, and so needs to be pulled down,” he said.  “The wealth that Tainui generated was made on the backs of Ngāpuhi slaves.”

He had the support of his Te Matarahurahu hapū, whose ancestors were among those captured by Tainui, and used as slaves. Sometimes slaves had become part of the communities of their captors, but in this case they were eventually killed and eaten.

“Tainui famously acquired corn by disembowelling my ancestor and removing the kernels in his stomach for seed,” he said.  “Tainui has a moral obligation to pull down that marae, which for us is a symbol of cultural hatred, and if they don’t pull it down, then we will come down and do the job for them.”

Several Ngāpuhi hapū were preparing a submission to the Hamilton City Council to request the marae be dismantled.  “We hope that this submission will be completed by the end of the year,” he added, “but for many of our people, we can’t wait that long. Our anger is mounting. We demand that marae’s demolition immediately. For us, Ngāpuhi Lives Matter.”

Long Term Effects

Not the Same

We have been reading through A. W. Reed's volume, Auckland: The City of the Seas.  [Wellington: A. H. and A. W. Reed, 1955.] It's an entertaining read.  But one piece caught our eye as being indicative of a much wider canvas.

The account is innocuous enough.  It consists of Miss Eliza Jones describing a visit to a school in "south" Auckland in 1857.  Reed describes the landscape:

The volcanic mounds were pitted with natural caves, formed by the hot lava rolling over marshy ground countless years before.  The gases which were generated formed gigantic bubbles which became frozen into the rock when congealed.  Early explorers and, at a later date, settlers and visitors found borken bones thickly carpeted over the floor of the caves. . . [Ibid., p. 199]

Miss Jones takes up the account as follows:

We proceeded straight to the school, through a paddock dotted with sheep.  The appearance of this picturesque , peaceful spot, and the happy looking, neatly clad Maori boys whom we met, gave no suggestion of being in the 'Cannibal Islands'.  Still less did the school room, where we were warmly welcomed by the master, Mr Reid.