"Come Over Here, and Help Us"

Thy Kingdom Come

Travel, they say, broadens the mind.  Parochialism narrows it.  Thus far, the platitudes hold good. 

We have just returned from meeting with a group of teachers and pastors to discuss (and teach from) one of the great doctrinal statements of the Christian Church--the Westminster Confession of Faith.  Our destination and teaching campus were fairly isolated: the fellowship, however, was warm and inspiring.

The process has served to remind us of how much we (in the West) take for granted.  The participating audience consisted of twenty-three pastors and teachers involved in ministry in South East Asia.  Most got to the venue by means of a combination of buses and Shank's Pony.  Some had to travel whilst avoiding an area of armed conflict--so the distance for them was much greater than it otherwise would have been. 

The Westminster Confession  had been translated into the local language.

Daily Meditation

Being Christ to Your Neighbor

The book of Acts records a curious phenomenon: “On that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria… . Those who had been scattered preached the word wherever they went” (8:1, 4, NIV).

It is clear that all of the believers, save the apostolic leaders, were scattered. Those who were scattered (the whole church) went about preaching the Word.

Christians must participate in the ministry of the church, and every Christian must endeavor “to be Christ to his neighbor.” To be Christ to your neighbor is not to be your neighbor’s lord and savior. Rather, it is to be Christ’s representative to your neighbor. We are to represent the mercy and ministry of Jesus to all who are around us.

We do not need volunteers driven by guilty manipulation or looking for merits to be redeemed. Christ has taken our guilt and supplied all the merit we need. We need volunteers because in the least of His brothers, Jesus is hungry, Jesus is thirsty, Jesus is homeless, Jesus is sick, and Jesus is imprisoned. We need volunteers who love Jesus in the afflictions of His least brethren.

Coram Deo

In what ways can you be Jesus to your neighbor? What are you doing for the hungry, thirsty, homeless, or imprisoned?

Passages for Further Study

Matthew 25:35–40

Size The Day . . .

Let’s Not Waste the Season God Gives

02/07/2019  |  Murray Campbell 

 

 

 

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CURRENT EVENTS

Photo by Warren Wong on Unsplash

On Saturday, Greg Clarke (former CEO of the Bible Society, Australia) sent out the following tweet,

I remember as a young Christian at University in the 80s when we felt we would have to work really hard in Australia to ‘keep the rumour of God alive’. At the moment, it’s wall to wall God stuff.

Greg Clarke is right. I’m not old enough to remember university in the 1980s but we don’t have to peer that far. Even a few years ago, I remember Christians being frustrated and saddened by the fact that God was absent from most conversations and seemed to be rarely on people’s agendas. It was as though the culture was erasing God from the public conscience, and it was only a small number of persistent believers who could get God into the conversation.

For three months social media has been filled with conversations about Christianity. Who would have guessed that the topic of hell would become an election issue?

Australia is experiencing are the most unusual season at the moment. For three months social media has been filled with conversations about religion and God and Christianity, and every day there is more reporting and more opinion pieces published about Christianity. Who would have guessed that the topic of hell would become an election issue? For a nation that is supposedly post-Christian and secular, we are engaging in a significant national conversation where God features.

To be sure, some of the conversations are less than edifying. Not all, but some reporting is little more than crude and unoriginal Christian bashing. Some of the commentary that is passing for Christianity is nothing of the sort. There are also atheists defending Christians. Even Professor Peter Singer, who preaches some of the most repugnant ideas that can be heard anywhere in the world today, last week wrote a constructive and reasoned article in support of Israel Folau. Other remarks come from well-meaning Christians, who are nonetheless being unhelpful and taking conversations down misguided paths. There is also much anger being vented from various quarters and doubling-down on caricatures of different people and ideas.

A Real Problem

To argue that there is no issue of religious freedom in Australia is to close your eyes and ears to the growing number of cases that are cropping up in many areas of Australian life, from sport to business and to education. Sure, as human beings we are sometimes guilty of exaggerating the socio-political climate: we are not living in the Soviet Union and this isn’t 1984. But neither is the culture static and neutral. I find it ironic that the most ardent champions of the nothing-to-see-here perspective, are those lauding Rugby Australia for sacking Israel Folau and calling for Christians Schools to lose their funding if they don’t subscribe to the sexual revolution.

Religious freedom is one of the pivotal tests of this generation. Without it we lose the capacity to be a truly pluralistic society. This topic should matter to all Australians, whether we are Christian or Jewish or Hindu or atheist. Do we really want to live in a society where corporate interests get to vet religious doctrine and where Governments appoint themselves arbiters of theological questions?

Do we really want to live in a society where corporate interests get to vet religious doctrine and where Governments appoint themselves arbiters of theological questions?

The Year of God’s Favour

Yet, as I read and agreed with Greg’s tweet, I thought a little more and my attention turned to 2 Corinthians 5 and 6 (which I am currently preaching through at Mentone). For example, in chapter 6, verse 2, God defines the age in which we are living. He does not say that this is a post-Christian or post-modern or post or pre anything age. Rather, the announcement is, “I tell you, now is the time of God’s favour, now is the day of salvation.”

Not was—not might be; not may be one day—but today. The epoch of history in which we live is the day of salvation. That’s exciting!

Is the current Australian discourse on religion a final gasp before we venture into a new and intolerant and irrational era of religious restrictions, or will common sense prevail? We don’t know yet. What interests me is the fact that talk about God and Christ and the Bible is filling newspapers paragraphs and trending on social media every day at the moment. Haven’t Christians been praying for opportunities to give the reason for the hope we have? Do we not ask God for conversations where introducing Jesus is a natural progression?

That day is today.

Brothers and sisters in Christ, we can let this season slip past our attention, or we can engage in loving and useful ways.

Three Ways to Seize the Day

First, we can pray.

Let us pray often, repeatedly, fervently for God to make known his Gospel love, just as he has shown us great mercy and kindness. Pray for our fellow Australians, regardless of their worldview and moral inclinations. If we are praying for them, we will have no time or desire to be spiteful or demeaning toward them.

We have the opportunity to break the cultural narrative and show Christ-like love to those who are vulnerable.  At Church this morning we prayed,

Father in Heaven, help us to uphold your holiness and goodness. In an age of sexual confusion teach us clarity and to trust that your ways are good. May we present your Gospel with love and gentleness, patience and care. May Mentone Baptist Church be a safe place for people to investigate Christianity, to be welcomed and encouraged.

Second, we can love

Be the best friend, the most loyal work colleague, the most gentle and helpful student. Be a kind voice on social media. Offer hospitality and ask permission to share the message that has changed our own lives.

Third, we can speak

In 2 Corinthian 5:11-18, the Apostle Paul employs 3 verbs to describe his intent in evangelising: persuasion, compulsion, and regard.

Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. 12 We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.”

First, Christian evangelism is not compulsion, it is clear and passionate persuasion, presenting the facts of Jesus Christ and leaving it for people to make their decision. Second, it is not bigotry or ignorance motivating Christian evangelism but love; we don’t want anyone missing out on the astonishing benefits that come from knowing Jesus Christ. As one reads through the above portion of the Bible, we don’t see any picture of oppression or forced faith, but freedom that surpasses any temporary offerings. Third, we ought to regard people not through the grid of any current cultural paradigm but through the sense of God’s good news about Jesus. This means we may not affirm every belief, idea, and action but we fight for the dignity of every person.

The Art of Persuasion

Often the most persuasive things we can do happen away from social media—when we simply take an interest in the lives of people around us; when we listen to the dreams and fears of work colleagues and friends, and sharing how we believe Jesus is the ultimate answer.

In my opinion, the most unhelpful and loudest critics that I’ve heard during the Folau controversy are not from gay and lesbian Australians, but from comfortable and secure North Shore Sydney-siders who take virtue signalling to a new level. I have also heard about other social media interactions that hurt and insult people, and where gay and lesbians feel denigrated. Christians need to stand alongside gay and lesbian Aussies against such vitriol. A good example comes from Israel Folau who yesterday spoke against those who have been abusing Magda Szubanski online for her sharing an opinion about the Rugby player.

This is no time to be sticking our heads in Bondi’s sand or holidaying in New Zealand. The whole nation is talking about Christianity. If God is right, and “now is the time of salvation,” let us be praying and loving and speaking.

---

First published at https://murraycampbell.net

Murray Campbell lives in Melbourne with his family. He’s served as Lead Pastor at Mentone Baptist Church since 2005. Formerly, he was a classical pianist. You can follow Murray on twitter @MurrayJCampbell.

Murray is a member of the TGCA editorial panel and co-oversees the Current Events channel.

Daily Devotional

The Great Missionary Hope

Even when we were dead in our trespasses, [God] made us alive together with Christ — by grace you have been saved.” (Ephesians 2:5)

John Piper

The great missionary hope is that when the gospel is preached in the power of the Holy Spirit, God himself does what man cannot do — he creates the faith that saves. The call of God does what the call of man can’t. It raises the dead. It creates spiritual life. It is like the call of Jesus to Lazarus in the tomb, “Come forth!” (John 11:43).

We can waken someone from sleep with our call, but God’s call can summon into being things that are not (Romans 4:17). God’s call is irresistible in the sense that it can overcome all resistance. It is infallibly effective according to God’s purpose — so much so that Paul can say, “Those whom [God] called he also justified” (Romans 8:30).

In other words, God’s call is so effectual that it infallibly creates the faith through which a person is justified. All the called are justified. But none is justified without faith (Romans 5:1). So the call of God cannot fail in its intended effect. It irresistibly secures the faith that justifies.

This is what man cannot do. It is impossible. Only God can take out the heart of stone (Ezekiel 36:26). Only God can draw people to the Son (John 6:44, 65). Only God can open the heart so that it gives heed to the gospel (Acts 16:14). Only the Good Shepherd knows his sheep by name.

He calls them and they follow (John 10:3–4, 14). The sovereign grace of God, doing the humanly impossible, is the great missionary hope.

Vapour Trails

 The Signs of Christ At Work Amongst Us

Some of our readers will be familiar with Rosaria Butterfield.  In this video she responds to questions put to her by Russell Moore, one of the prominent theologians and teachers in the Southern Baptist Confederation.

To those who have not yet come across Rosaria, her experience of coming out of militant lesbianism to faith in the risen Christ is salutary and of great moment for the modern Church.  There is much to learn.  One of the most salutary and encouraging things is how Butterfield responds to questions about her experiences by placing her life within the context of the fundamentals and depths of the Christian faith.  This is what being saved by Christ "looks" like.  There is also important stuff in this video about what the community of the redeemed must be and become. 

Moderns Versus the Gospel

The War of the World(view)s

The Bible has much to say about God and about how we can come to know him.  What is says is deeply at odds with much of the thinking in the modern world.  And this fundamental difference generates differences in many other areas--differences in people's whole view of the world.  Modern worldviews are at odds with the worldview put forward in the Bible.  This difference in worldviews creates obstacles when modern people read and study the Bible  People come to the Bible with expectations that do not fit the Bible, and this clash becomes one main reason, though not the only one, why people do not find the Bible's claims acceptable. [Vern Poythress, Inerrancy and Worldview: Answering Modern Challenges to the Bible (Wheaton, Illinois: Crossway, 2012), p. 14.]

It is incumbent upon Christians to understand what is going on when moderns, often with disdain and ridicule, reject the Bible.  There is not just a clash between the reader and the text.  Now the Bible is worlds apart from the modern view--or more precisely, worldviews apart.  This was not always the case.  Generally, when an Unbeliever approached the Bible during the first Christendom (roughly 800AD to 1700AD) he would come knowing about, if not believing in, a creator.  He would also come to the Bible already believing in heaven and hell, in divine judgment, in moral guilt, sin, and punishment.  Most likely he would also believe in the Christ.  In other words, he would come with the general worldview of the Bible already in situ and largely intact.

No longer.  Modernism and post-modernism have excised such beliefs from the modern Unbelieving mind.

Urbane or Prophetic

Paul at Athens

When Christians engage in the public square--that is, in any public debate, whether in the local community or the parliament--some counsel we must become as secular as everyone else.  We must win over the opposition using their frames of  reference.  We must appeal to natural law, reason, and common sense.  We must check in our Christian guns before riding into town to the OK Corral. 

Some claim biblical and apostolic warrant for such an approach.  They argue from Acts 17 where Paul was in Athens, debating with Greeks in the agora, that this is precisely what the Apostle himself did.  Consider the following:

What can we glean from this encounter?  St. Paul, without compromising his message, tailored it to his audience.  He spoke in Hellenistic rather than Judaic terms, as a philosopher more than as a Christian theologian, in a manner that engaged them rather than repelled them.  He relied on common grace rather than on the knowledge and acceptance of Christian doctrine.  "I have become all things to all men," he says in the book of Corinthians, "So that by all possible means I might save some."   [Michael Gerson, Peter Wehner, City of Man: Religion and Politics in a New Era (Chicago: Moody Press, 2010) p. 117.]

This is a simplistic, unsatisfactory reading of the text.  It is not an uncommon one, however.   A careful reading will quickly show the error of Gerson's and Wehner's view.

Neglecting Duties

Subtle Disobedience

An abiding temptation to Christians and the Church is to distort the truth by emphasis.  It is a subtle form of disobedience.  If the landowner gave his stewards a list of ten responsibilities and they focused on one only, neglecting the other nine. the unfaithfulness and disobedience of the stewards would be apparent to all. But not to the stewards, we suspect.  Their uber-faithfulness to one duty would be used to justify the neglect of their other duties. 

When Christians overemphasise a responsibility clearly taught in Scripture to the neglect of other commandments their defalcation is usually not immediately apparent to them.

Can We Prepare Our Culture to Receive the Gospel?

[A powerfully prophetic call from J. Gresham Machen (1881-1937) for intellectual engagement in the culture as a means of pre-evangelism--Ed. Hat Tip: Justin Taylor]

We are all agreed that at least one great function of the Church is the conversion of individual men. The missionary movement is the great religious movement of our day. Now it is perfectly true that men must be brought to Christ one by one. There are no labor-saving devices in evangelism. It is all hard-work.

And yet it would be a great mistake to suppose that all men are equally well prepared to receive the gospel.

How the Kingdom Comes

Transformation Through Conversion

"I will drive them out before you little by little, until you become fruitful and possess the land." (Exodus 23: 30)

God told the Israelites that their Biblical culture would come "little by little".  It did not come suddenly, or overnight.  It came gradually.  The covenantal society . . . can only come about the same way.  That is, if it is to survive, it must come about from the bottom up. . . . It can only successfully come about (and stick) if it takes holy at a grass roots level through evangelism. 

The expansion of the Gospel from Jerusalem to Rome serves as an example.

Fathers Are Critical

Great Hope, Huge Responsibilities

The Covenant of Grace is the engine block of redemption: it is the spiritual structure which effects redemption and the salvation of the world.  God deals with us and relates to us within the terms and structures of the covenants He made with Noah, Abraham, Moses and Israel, David and so on--all of which were precursors of, or preludes to, the one Covenant--the Covenant made in the Blood and Body of Christ.

Central to that Covenant is the dynamic of children inheriting the promises and faith of their believing, covenant-keeping fathers.  The Covenant is thus a covenant with us and with our descendants.  This, in turn, is founded upon the promise of God: "I will be a God to you, and to your children after you."  (Genesis 17:7)  For our part, our duty is to respond in faith to these promises, and act in accordance with them.  Thus, we raise our children not to be "little deciders for Jesus" but we command them to believe, obey, and walk in the commandments of their God.  Thus, God says of Abraham, our father:  "For I have chosen him, in order that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice; in order that the Lord may bring upon Abraham what He has spoken about him." (Genesis 17: 19)  Faithful, covenant keeping fathers no more allow their children a choice as to whether they would believe and follow the Lord than they would allow their children to choose whether they would cross a busy street with their eyes shut.  Both lead to death. 

Commanding one's children and household to keep the ways of the Lord is a duty placed upon every husband and father--the God appointed head of the household.  As that duty towards children is carried out, and as indeed, children are taught and trained to walk after the Lord and keep His Covenant, so the Lord brings about His promises.  And the promise is that Abraham (and his descendants) will become great and that all the nations of the earth will be blessed in him (Genesis 17:18).

Right at this point you have a distinction in the Church of our Lord.  There are many, many fellow believers who have not yet heard, nor reckoned with this reality.  For one reason or another they have not heard of the Covenant of Grace as the engine block of their salvation, nor reckoned with the fact that they have inherited the promises made to Abraham and are, in fact, children of Abraham (Galatians 3:29).  Sadly, they have not yet understood that God has made promises to them and their children; consequently they do not understand that they must command their children to walk in all the ways of the Lord.  To these brethren, the Great Commission begins afresh and again with each generation.  There can be no progress of redemption upon the earth. Everything goes back to "Go" with each new generation.  They sadly believe that each child born to Christian parents is not in any way differently related to God than an infant born in an unbelieving house of idolatry that has never heard the Gospel.  Both alike are children captive to the Devil. 

The Covenant of Grace, together with its intergenerational promise from God, to both fathers and their children, makes the task of discipling all the nations of the earth not only possible, but inevitable.  Thus, it is vitally important that every Christian household comes to understand the promises that God has made to us about our children, and the consequent required obedience that rests upon us, the parents, to command our children to walk in the ways of the Lord.

In this regard, fathers are critical. It is fathers, as heads of households, who must lead, not only by example, but by command.  When fathers fail to obey and fulfil their duties to their children, more often than not children grow up disbelieving and rebelling against the God of their father and their mother.

To illustrate, consider the following post by Justin Taylor:  

A Father’s Role in His Children Going to Church When They Are Adults

Robbie Low, writing in Touchstone (June 2003), points to an interesting 1994 study in Switzerland about the connection between the churchgoing habits of fathers and mothers and the effect on their children when they are grown.
Here’s a summary:

In short, if a father does not go to church, no matter how faithful his wife’s devotions, only one child in 50 will become a regular worshipper. If a father does go regularly, regardless of the practice of the mother, between two-thirds and three-quarters of their children will become churchgoers (regular and irregular). If a father goes but irregularly to church, regardless of his wife’s devotion, between a half and two-thirds of their offspring will find themselves coming to church regularly or occasionally.

A non-practicing mother with a regular father will see a minimum of two-thirds of her children ending up at church. In contrast, a non-practicing father with a regular mother will see two-thirds of his children never darken the church door. If his wife is similarly negligent that figure rises to 80 percent!

The results are shocking, but they should not be surprising. They are about as politically incorrect as it is possible to be; but they simply confirm what psychologists, criminologists, educationalists, and traditional Christians know. You cannot buck the biology of the created order. Father’s influence, from the determination of a child’s sex by the implantation of his seed to the funerary rites surrounding his passing, is out of all proportion to his allotted, and severely diminished role, in Western liberal society.

A mother’s role will always remain primary in terms of intimacy, care, and nurture. (The toughest man may well sport a tattoo dedicated to the love of his mother, without the slightest embarrassment or sentimentality). No father can replace that relationship. But it is equally true that when a child begins to move into that period of differentiation from home and engagement with the world “out there,” he (and she) looks increasingly to the father for his role model. Where the father is indifferent, inadequate, or just plain absent, that task of differentiation and engagement is much harder. When children see that church is a “women and children” thing, they will respond accordingly—by not going to church, or going much less.

Curiously, both adult women as well as men will conclude subconsciously that Dad’s absence indicates that going to church is not really a “grown-up” activity. In terms of commitment, a mother’s role may be to encourage and confirm, but it is not primary to her adult offspring’s decision. Mothers’ choices have dramatically less effect upon children than their fathers’, and without him she has little effect on the primary lifestyle choices her offspring make in their religious observances.
Her major influence is not on regular attendance at all but on keeping her irregular children from lapsing altogether. This is, needless to say, a vital work, but even then, without the input of the father (regular or irregular), the proportion of regulars to lapsed goes from 60/40 to 40/60.

You can read the whole essay here.

A Saved World

For God So Loved The World . . .

You must not fancy, then, that God sits helplessly by while the world, which He has created for Himself, hurtles hopelessly to destruction, and He is able only to snatch with difficulty here and there a brand from the universal burning.  The world does not govern Him in a single one of its acts: He governs it and leads it steadily onward to the end which, from the beginning, or ever a beam of it had been laid, He had determined for it. . . . Through all the years one increasing purpose runs, one increasing purpose: the kingdoms of the earth become every more and more the Kingdom of our God and His Christ.  The process may be slow; the progress may appear to our impatient eyes to lag.  But it is God who is building: and under His hands the structure rises as steadily as it does slowly, and in due time the capstone will be set into its place, and to our astonished eyes shall be revealed nothing less than a saved world.  

B. B. Warfield, from a sermon on John 3:16 entitled "God's Immeasurable Love," in Biblical and Theological Studies (Philadelphia: Presbyterian and Reformed Publishing Co., 1968), pp.518f. Cited in David Chilton, The Days of Vengeance: An Exposition of the Book of Revelation (Fort Worth, Texas: Dominion Press, 1987), p. 215.  

Thy Kingdom Come

Charles Haddon Spurgeon
 Evangelism; Great Commission;

I myself believe that King Jesus will reign, and the idols will be utterly abolished; but I expect the same power which turned the world upside down once will still continue to do it.  The Holy Ghost would never suffer the imputation to rest upon His holy name that He was not able to convert the world. 

Quoted in Iain Murray, The Puritan Hope: Revival and the Interpretation of Prophecy (London: The Banner of Truth Trust, 1971), p. 258.

Ministering in a Post-Christian World

Setting Good Foundations

D A Carson has been one of the more prolific scholar-authors of the past twenty years. He has recently published a work designed to present the Gospel to people raised in ignorance of the Christian faith. It does not fall into the trap of presuming that people have even a modicum of understanding of God, the creation, redemptive history, of Messiah, and His great redemptive works. We believe that increasingly this approach to evangelism and discipling the nations will need to be applied in the biblically-ignorant post-Christian West.

The book is entitled, The God Who is There: Finding Your Place in God's Story. Here is the publisher's description:

It can no longer be assumed that most people—or even most Christians—have a basic understanding of the Bible. Many don’t know the difference between the Old and New Testament, and even the more well-known biblical figures are often misunderstood. It is getting harder to talk about Jesus accurately and compellingly because listeners have no proper context with which to understand God’s story of redemption.

In this basic introduction to faith, D. A. Carson takes seekers, new Christians, and small groups through the big story of Scripture. He helps readers to know what they believe and why they believe it.

Here are a couple of blurbs:

Don Carson’s The God Who Is There is a unique and important volume in many ways. It is neither a traditional systematic theology nor a Bible survey. It unpacks the whole Biblical storyline through the lens of God’s character and actions. As a ministry tool, it can be used for evangelism, since it so thoroughly lays out the doctrine of God, as Paul does on Mars Hill in Acts 17. And yet it also does what the catechisms of the Reformation churches did: give Christians a grounding in basic biblical beliefs and behavior. By all means, get this book!
—Tim Keller

This is a much-needed book. D. A. Carson is one of the few biblical scholars who are gifted to write simply and in a way that captivates. We live in a time when people quickly reject or accept the Bible without even knowing its contents. Carson does a masterful job of explaining the Scriptures so that a person who has never even opened the Bible can understand it. At the same time, those who grew up under its teaching will find valuable and obvious truths that will lead them to greater worship and appreciation of the God we serve.
—Francis Chan

Here is the Table of Contents:

1. The God Who Made Everything
2. The God Who Does Not Wipe Out Rebels
3. The God Who Writes His Own Agreements
4. The God Who Legislates
5. The God Who Reigns
6. The God Who Is Unfathomably Wise
7. The God Who Becomes a Human Being
8. The God Who Grants New Birth
9. The God Who Loves
10. The God Who Dies—and Lives Again
11. The God Who Declares the Guilty Just
12. The God Who Gathers and Transforms His People
13. The God Who Is Very Angry
14. The God Who Triumphs

You can read the Preface and Chapter One online, here

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Hat Tip: Justin Taylor.