Showing posts with label Logos. Show all posts
Showing posts with label Logos. Show all posts

Saturday, 16 November 2019

Daily Meditation

Plumbing the Depths of His Person

When we consider Jesus as the second person of the Trinity, the eternal Logos who became incarnate, we note instantly that in any attempt to plumb the depths of His person we are stepping into the deep waters of the nature of God Himself. In Hebrews 1:3, the author describes Christ as “the brightness of His glory and the express image of His person.”
Imagine someone who not only reflects the glory of God as Moses did after his encounter with God on Mount Sinai, but who actually is the very brightness of the divine glory. The biblical concept of divine glory is reiterated again and again in the Old Testament. Nothing can be likened to that glory that belongs to the divine essence and which He has placed above the heavens. This is the glory manifest in the theophany of the shekinah, the radiant cloud that displays the pure effulgence of His being. This is the glory of the One who dwells in light inaccessible, who is a consuming fire. This is the glory that blinded Saul on the road to Damascus. 

Coram Deo

Jesus has given His glory to you as a gift. Read John 17.

Passages for Further Study


Friday, 14 June 2019

Daily Meditation

Interpreting the Logos

In Greek philosophy, the logos remains an impersonal force, a lifeless and abstract philosophical concept that is a necessary postulate for the cause of order and purpose in the universe. In Hebrew thought, the Logos is personal. He indeed has the power of unity, coherence, and purpose, but the distinctive point is that the biblical Logos is a He, not an it.
All attempts to translate the word Logos have suffered from some degree of inadequacy. No English word is able to capture the fullness of John’s Logos when he declared that the Word became flesh and dwelt among us. Attempts have been made by philosophers to translate Logos as logic, act, or deed—all of which are inadequate definitions.
God’s Logos does include action. The Logos is the eternal Word in action. But it is no irrational action or sheer expression of feeling. It is the divine Actor, acting in creation and redemption in a coherent way, who is announced in John’s Gospel.
That the Word became flesh and dwelt among us is the startling conclusion of John’s prologue. The cosmic Christ enters our humanity. It is the supreme moment of visitation of the eternal with the temporal, the infinite with the finite, the unconditioned with the conditioned.

Coram Deo

Reflect on this truth: God became flesh to accomplish your redemption. Have you accepted His gift of salvation?

Passages for Further Study