Why Do You Call That Day "Good"?
The Cross remains a stumbling block to Unbelief (Galatians 5:11). That is as it should be. It always will be. To Christians, however, the Cross remains our great boast and glory (Galatians 6:14). That, too, is as it should, and always will, be.
There are certain truths which immediately divide Belief and Unbelief. There is no common ground. No room for compromise. The Cross is one of those lodestones which separates the pure metal from the dross.
To the Unbeliever, the Cross is offensive because it testifies as an eloquent witness to mankind's sinfulness, guilt, depravity, and moral worthlessness. It also testifies to God's judgment upon sin; to His holiness; that He will not let sin go unpunished. It stands, therefore, as the instrument of universal condemnation upon the entire human race.
Faced with this divine testimony against mankind, Unbelief typically has two responses.
The first is anger. The second is mockery. The anger rails against the primitiveness of the Cross, its bloodiness. It takes offence. How could anyone believe, yet alone glory, in something so violent, bloody, and negative!
The mockery assails Belief with epithets of ignorance, backwardness, credulity, and primitive stupidity. It puts belief in the Cross on a par with the tooth fairy.
It is significant that in the eighteenth century when academics and false teachers within the bosom of the Church itself began to attack God and His Christ they focused upon the Cross. They tried to make it more acceptable to Unbelief by "re-interpreting" it. These false teachers--wolves in sheep's clothing--took up the offence of the Cross and sought to make it more acceptable to Unbelief.
The first thing was to assure everyone that the Cross was very, very important. But not for the reasons that the Apostles and the "one holy catholic and apostolic church" had thought. Rather, the Cross and Jesus upon it, we were told, was the most noble celebration of humanity. It spoke of purity of life, of steadfastness, faithfulness, integrity, and noble self-sacrifice. It demonstrated the "greater love"--the golden rule. Yes, the Cross saved--but not in the way once thought. It saved because it provided all men with the impelling, energizing moral example to which all could aspire. And in aspiring and achieving such moral nobility, we would be saved.
There is nothing unique about the Cross, we were told. After all, hundreds of thousands of people have died the death of crucifixion. What makes the Christian Cross so important was the moral example of the One who was dying upon it. Thus put, the Cross became not an emblem of shame, but a beacon of human potential, dignity and glory. It showed all mankind the way of salvation in that is provided a motivational example of human moral excellence. Blah, blah, blah. Unfortunately, there are still many who still lurk within the bosom of the one, holy, catholic, and apostolic church who thus teach, and who endeavour to put a Satanic sheen upon the Cross. Note them well: their goal is to attempt to remove the offensiveness of the Cross. Immediately the attempt is made they identify themselves as being like their father, the one who has been a liar from the beginning.
But God is not served by the lies of men. Trying to make the Cross less offensive to Unbelief can only proceed by denying what God has said about it. It is God Who has revealed, "the soul that sinneth, it shall die" (Ezekiel 18:20). It is God Who has declared that on the Cross Jesus was bearing our sins in His body (I Peter 2:24). It is God Who has revealed that on the Cross, Christ became a curse for us (Galatians 3:13). It is God Who promised long before time that the guild of our iniquities would be laid upon Him and that by His grievous wounds we, His people, would be healed (Isaiah 53: 4-6).
Here, then, is why the Cross is so offensive to Unbelief and why its has borne centuries of egregious slurs and hateful epithets. If the death of Christ were a death for sinners; if He were bearing the sins of His people in their place on the Cross; if He were cursed in their place, then Unbelief itself must be evil, cursed, and under the wrath of God. Which is to say that all Unbelievers are, in God's sight and holy judgment, evil, cursed and under His holy wrath. What Unbelief would dismiss as an unhistorical relic, God has put forth as the ultimate indictment of guilt.
But for Belief, whilst the Cross indicts and kills us all, it also makes us alive. For upon that Cross, the Saviour of the world bore the guilt of His sheep--His known and beloved people--in their place, so that they might be freed, forgiven, delivered, and saved. The Cross is God's appointed way to redeem, or buy back the enslaved to sin, those who had been made captive to the Devil.
Thus, for Belief the Cross is our great glory. It manifests the greatest free love of God, His mercy, and His condescension. It is the immediate reason of our forgiveness by God, the Judge of the heavens and the earth. More than anything else, the Cross gives us a sure and certain hope. To us, the Cross does not mean death, but life--abundant and eternal life, for at the right hand of God there are pleasures ever more.
That is why the Church calls this day--the day of remembrance of our Lord's death upon the Cross--Good Friday. Never was a day more aptly named.
And can it be, that I should gain
And interest in the Saviour's blood?
Died He for me, who caused His pain?
For me Who Him to death pursued?
Amazing love, how can it be,
That thou, my God, shouldst die for me?
--Charles Wesley
