Daily Meditation

Seeking a Reformation of Worship

Ligonier Ministries

When Israel’s prophets denounced the corruption of Israelite worship, they sought reform, not revolution. Though they vehemently criticized liturgicalism, they never attacked the liturgy. Though they railed against externalism and formalism, they never sought to remove the externals and forms God had instituted.

For the forms of worship to communicate the content they are designed to convey, there must be constant instruction so that people understand their meaning. The sacraments are not naked symbols. They must be clothed with the Word. Word and sacrament must go together. Sacrament without Word inevitably yields formalism. Word without sacrament inevitably yields a sterility of worship.

We need a reformation of worship, a new discovery of the meaning of classical forms. I cannot be casual about worshiping God. God stripped of transcendence is no God at all. There is such a thing as the Holy. The Holy is sacred. It is uncommon. It is other. It is transcendent. It is not always user-friendly. But it is relevant. It provokes adoration, which is the essence of godly worship.

Coram Deo

Think about the sacraments and liturgy of the church you attend. Are they truly meaningful to you or have they become mere forms of ritual?

Passages for Further Study

Psalm 119:171
Psalm 108:1
Revelation 4:11

Daily Meditation

Becoming a Worshiper of God

Ligonier Ministries

“Church is boring”—this is the most oft-stated reason why people stay away from church. It raises some important questions. How is it possible that an encounter with a majestic, awesome, living God could ever be considered boring by anyone? God is not dull. If worship is boring to us, it is not because God is boring. Sermons can be boring and liturgies can be boring, but God simply cannot be boring. The problem, I think, is with the setting, the style, and the content of our worship.

The New Testament gives us little information about proper Christian worship. It establishes some guidelines, but does not offer much content. In contrast, the Old Testament provides a panorama of worship information. This poses some dangers, as well as some vital clues, for worship. We cannot simply reinstate the elements of Old Testament worship, because many of them are clearly fulfilled once and for all with the finished work of Christ in His offering of the perfect sacrifice.

The Old Testament does provide a key to elements involved in worship. We see, for example, that the mind must be engaged in worship. The centrality of preaching underscores the crucial role of the Word. Full worship, however, is both verbal and nonverbal. The whole person is addressed and involved in a worship experience. We note that in the Old Testament, worship intimately involved all five senses: sight, sound, touch, smell, and taste.

Coram Deo

Is church boring to you? What do you think might be the reason? Spend some time in prayer asking God to show you how to become a true worshiper.

Passages for Further Study

Psalm 132:7
Psalm 86:9
Psalm 29:2

Daily Meditation

Invading the Human Soul

Ligonier Ministries

Biblical worship invades the human soul. It is the soul that too often has been banished from modern worship. We are a people preoccupied with self-image, self-esteem, and self-gratification. Yet in all this we don’t even know what a “self” is.

The human soul is in exile from our thinking. No wonder, then, that it is not considered relevant to worship. Heaven is too distant to contemplate. Our lives are lived within the restricted boundaries of our terrestrial horizon. We have so despised the notion of pie in the sky that we have lost our taste for it altogether.

But when our souls are engaged in worship, our gaze is lifted heavenward, our hearts are set aflame by the divine fire, and we are ready to be done with this world. There is such a thing as mystic sweet communion with Christ in worship.

I’m speaking about something that goes beyond emotion (but includes it); that transcends passion (but doesn’t annul it); that penetrates to the deepest core of our being, where we sense—nay, we know—that we are in the presence of the living God.

Coram Deo

Spend some quiet time in worship, asking God to set your heart aflame with His divine fire.

Passages for Further Study

Psalm 7:17
Psalm 28:7
Psalm 107:8

The Quiet Glory of Simple Sunday Worship

Worship Wars, and the ‘Simple People’

Donald Macleod

We don’t usually think of the Roman Catholic Church as suffering from the kind of worship-wars which have so often disrupted Evangelical churches.  After all, the Pope and the Magisterium exercise a firm control, and the freedom of individual priests and local parishes is carefully circumscribed by innumerable detailed Canons.

It was fascinating, then, to discover from Elio Guerriro’s recently translated biography of Pope Benedict XVI, that Romanism, too, has had its fair share of liturgical innovators; and as Archbishop of Munich, Prefect of the Sacred Congregation for the Doctrine of the Faith, and finally as Pope, Joseph Ratzinger was well placed, and well qualified, to evaluate their impact.

Originally a loyal supporter of the reforms proposed by the Second Vatican Council, Ratzinger quickly realised that, although the Council had introduced only minor changes, these had been sufficient to encourage a widespread impatience with all liturgical tradition; and what troubled him was strikingly similar to what was happening within Evangelicalism.

Daily Meditation

Eliminating Unrealistic Expectations

Ligonier Ministries

Sometimes we all feel as if our prayers lack the power to penetrate our ceilings. It seems as though our petitions fall on deaf ears and God remains unmoved or unconcerned about our passionate pleading. Why do these feelings haunt us?

There are several reasons why we are sometimes frustrated in prayer. One is that our expectations are unrealistic. This, perhaps more than any other factor, leads to a frustration in prayer. We make the common mistake of taking statements of Jesus in isolation from other biblical aspects of teaching in prayer, and we blow these few statements out of proportion.

We hear Jesus say that if two Christians agree on anything and ask, it shall be given to them. Jesus made that statement to men who had been deeply trained in the art of prayer, men who already knew the qualifications of this generalization. Yet in a simplistic way we interpret the statement absolutely. We assume the promise covers every conceivable petition without reservation or qualification. Think of it. Would it be difficult to find two Christians who would agree that to end all wars and human conflict would be a good idea? Obviously not. Yet if two Christians agreed to pray for the cessation of war and conflict, would God grant their petition? Not unless He planned to revise the New Testament and its teaching about the future of human conflict.

Prayer is not magic. God is not a celestial bellhop at our beck and call to satisfy our every whim. In some cases, our prayers must involve the travail of the soul and agony of heart, such as Jesus experienced in the Garden of Gethsemane. Sometimes young Christians have been bitterly disappointed in “unanswered” prayers, not because God failed to keep His promises, but because well-meaning Christians made promises “for” God that God never authorized.

Coram Deo

Do you have unrealistic expectations that account for seemingly unanswered prayers? Are you treating God like a celestial bellhop?

Passages for Further Study

Psalm 102:17-18
Psalm 141:2

Daily Meditation

Stunting Worship

Ligonier Ministries

The visual impact of the furnishings and the buildings of both the Old Testament tabernacle and temple was awesome. The eyes were dazzled with a sense of the splendor of God.

Sound was vital to Old Testament worship. The choral compositions of the Psalms were moving to the Spirit. They were accompanied by the full harmony and rhythm supplied by the harp, the lyre, the flute, and trumpets. The piano and the organ are marvelous instruments, but they cannot produce the sounds that the other instruments provide. Hymns and choral anthems are greatly enhanced when they are supported with greater orchestration.

Old Testament worship involved all five senses. The element of touch is missing in most Protestant worship. Charismatic groups emphasize the laying on of hands, which meets a strong human need for a holy touch. Early Christian worship involved the placing of the pastor’s hands on each person with the pronouncement of the benediction. When congregations got too large for such personal attention, the act gave way to the symbolic gesture of the benediction spoken by the pastor with outstretched arms. This was a simulation of the laying on of hands, but the actual touch was lost.

Old Testament worship included taste and smell. The fragrance of burning incense gave a peculiar sense of a special aroma associated with the sweetness of God. One of the first gifts laid at the foot of the manger of Jesus was that of frankincense. Most Protestants reject incense without giving any substantive reason for its rejection.

Taste was central to the Old Testament feasts as well as the New Testament celebration of the Lord’s Supper. The injunction to “taste and see that the Lord is good” (Ps. 34:8) is rooted in the worship experience. The people of God “tasted the heavenly gift” (Heb. 6:4).

Perhaps we have stunted worship by excluding elements that God once included and deemed important.

Coram Deo

Reflect on ways you might involve your physical senses in worshiping God in your private devotions.

Passages for Further Study

Psalm 150:3-5

Daily Meditation

Becoming a Worshiper of God

Ligonier Ministries

“Church is boring”—this is the most oft-stated reason why people stay away from church. It raises some important questions. How is it possible that an encounter with a majestic, awesome, living God could ever be considered boring by anyone? God is not dull. If worship is boring to us, it is not because God is boring. Sermons can be boring and liturgies can be boring, but God simply cannot be boring. The problem, I think, is with the setting, the style, and the content of our worship.

The New Testament gives us little information about proper Christian worship. It establishes some guidelines, but does not offer much content. In contrast, the Old Testament provides a panorama of worship information. This poses some dangers, as well as some vital clues, for worship. We cannot simply reinstate the elements of Old Testament worship, because many of them are clearly fulfilled once and for all with the finished work of Christ in His offering of the perfect sacrifice.

The Old Testament does provide a key to elements involved in worship. We see, for example, that the mind must be engaged in worship. The centrality of preaching underscores the crucial role of the Word. Full worship, however, is both verbal and nonverbal. The whole person is addressed and involved in a worship experience. We note that in the Old Testament, worship intimately involved all five senses: sight, sound, touch, smell, and taste.

Coram Deo

Is church boring to you? What do you think might be the reason? Spend some time in prayer asking God to show you how to become a true worshiper.

Passages for Further Study

Psalm 132:7
Psalm 86:9
Psalm 29:2

Daily Meditation

Seeking a Reformation of Worship

Ligonier Ministries

When Israel’s prophets denounced the corruption of Israelite worship, they sought reform, not revolution. Though they vehemently criticized liturgicalism, they never attacked the liturgy. Though they railed against externalism and formalism, they never sought to remove the externals and forms God had instituted.

For the forms of worship to communicate the content they are designed to convey, there must be constant instruction so that people understand their meaning. The sacraments are not naked symbols. They must be clothed with the Word. Word and sacrament must go together. Sacrament without Word inevitably yields formalism. Word without sacrament inevitably yields a sterility of worship.

We need a reformation of worship, a new discovery of the meaning of classical forms. I cannot be casual about worshiping God. God stripped of transcendence is no God at all. There is such a thing as the Holy. The Holy is sacred. It is uncommon. It is other. It is transcendent. It is not always user-friendly. But it is relevant. It provokes adoration, which is the essence of godly worship.

Coram Deo

Think about the sacraments and liturgy of the church you attend. Are they truly meaningful to you or have they become mere forms of ritual?

Passages for Further Study

Psalm 119:171
Psalm 108:1
Revelation 4:11

Daily Meditation

Invading the Human Soul

Ligonier Ministries

Biblical worship invades the human soul. It is the soul that too often has been banished from modern worship. We are a people preoccupied with self-image, self-esteem, and self-gratification. Yet in all this we don’t even know what a “self” is.

The human soul is in exile from our thinking. No wonder, then, that it is not considered relevant to worship. Heaven is too distant to contemplate. Our lives are lived within the restricted boundaries of our terrestrial horizon. We have so despised the notion of pie in the sky that we have lost our taste for it altogether.

But when our souls are engaged in worship, our gaze is lifted heavenward, our hearts are set aflame by the divine fire, and we are ready to be done with this world. There is such a thing as mystic sweet communion with Christ in worship.

I’m speaking about something that goes beyond emotion (but includes it); that transcends passion (but doesn’t annul it); that penetrates to the deepest core of our being, where we sense—nay, we know—that we are in the presence of the living God.

Coram Deo

Spend some quiet time in worship, asking God to set your heart aflame with His divine fire.

Passages for Further Study

Psalm 7:17
Psalm 28:7
Psalm 107:8

Daily Meditation

Surveying the Crisis of Worship

Ligonier Ministries

There is a crisis of worship in our land. People are staying away from church in droves. One survey indicated that the two chief reasons people drop out of church are that it is boring and irrelevant.

If people find worship boring and irrelevant, it can only mean they have no sense of the presence of God in it. When we study the act of worship in Scripture and church history, we discover a variety of human responses to the sense of the presence of God. Some people tremble in terror, falling with their faces to the ground; others weep in mourning; some are exuberant in joy; still others are reduced to a pensive silence. Though the responses differ, one reaction we never find is boredom. It is impossible to be bored in the presence of God (if you know that He is there).

Neither is it possible for a sentient creature to find his or her encounter with God a matter of irrelevance. Nothing—and no one—is more relevant to human existence than the living God.

Coram Deo

Do you find worship boring and irrelevant? If so, pray for a renewed sense of God’s presence.

Passages for Further Study

Psalm 95:6
Psalm 34:1
Psalm 50:23