Wednesday, 24 May 2017

German Tomfoolery

When Diversity Reigns Supreme

One of the unfortunate realities we increasingly face is that the secular West is ideologically bankrupt.  The vault is empty and bare.  Or, to change metaphors, there ain't no juice left in the tank.  As a consequence, Western leaders are becoming dumb and dumber by the day. 

Take the unfortunate case of the German Federal Integration Commissioner, Aydan Özoğuz profiled in the previous blog post.  This worthy is arguing that because diversity is the cultural principle governing all other laws in Germany there is no such thing as "German" culture into which all must integrate.  The deep culture of Germany is multi-Kultur.  To be German is to be different from other Germans.  Therefore, no-one need integrate into anything: all that is required to be German is to live out one's own peculiar beliefs and practices.
Writing in Tagesspiegel, the Commissioner denounced the debate over Leitkultur (meaning ‘dominant’ or ‘guiding culture’) — in which conservative politicians have suggested migrants should assimilate to a shared set of cultural values  — as “ridiculous and absurd”.

“And no wonder, because it’s simply not possible to identify any sort of culture that’s specific to Germany beyond the language.   “Even historically, it is regional cultures, immigration and diversity that have had a bigger role in shaping our history.”  Globalisation, and the ongoing transformation of Germany into a society of ever increasing numbers of different peoples and lifestyles, “leads to diversity being amplified and multiplied further”, Özoğuz added. 
We are told that Chancellor Merkel has lustily clapped and cheered on this tom foolery.  We wonder in passing whether the Integration Commissioner understands what she is saying.  Probably not.

Tuesday, 23 May 2017

The Neutered Country

Integration Commissioner Says German Culture Does Not Exist

Virginia Hale
Breitbart London

German culture does not exist and the nation’s history has been shaped by “immigration and diversity”, according to Federal Integration Commissioner Aydan Özoğuz, who has argued migrants should not be expected to assimilate.

Writing in Tagesspiegel, the Commissioner denounced the debate over Leitkultur (meaning ‘dominant’ or ‘guiding culture’) — in which conservative politicians have suggested migrants should assimilate to a shared set of cultural values — as “ridiculous and absurd”. “And no wonder, because it’s simply not possible to identify any sort of culture that’s specific to Germany beyond the language.  
“Even historically, it is regional cultures, immigration and diversity that have had a bigger role in shaping our history.” Globalisation, and the ongoing transformation of Germany into a society of ever increasing numbers of different peoples and lifestyles, “leads to diversity being amplified and multiplied further”, Özoğuz added. She conceded that “cultural diversity is perhaps tiresome”, but argued that it is “the strength of our open society”.

 “Promoting the idea that there is a dominant culture doesn’t create common grounds but instead erects borders to exclude. “Germany is diverse — a fact which seems too complicated for some”, she added. Rather than expecting migrants to assimilate into German culture, the Social Democratic Party (SPD) commissioner argued the country should create a national identity based on a social contract based on the values of Germany’s constitution.

 In November last year, Özoğuz demanded that the sentence, “The Federal Republic of Germany is a diverse country of immigration”, be enshrined in the constitution as Article 20b. The proposal was one of a raft of measures to improve migrants’ participation in German life, in a document unveiled by the Commissioner at the country’s Integration Summit. Chancellor Angela Merkel, who chaired the event, described it as “encouraging and exciting”.

 But Historian Klaus-Rüdiger May warned the demands of the document, which was developed by more than 50 migrant organisations, would bankrupt businesses, pensions, and the country, and would make native Germans second class citizens in their own homeland. “At its core [the paper seeks] the profound transformation of the Federal Republic of Germany” to the “considerable disadvantage” of the indigenous population, May said.

 Gone is even the term “Germans” he noted, suggesting that for Özoğuz, the word “seems to have become unmentionable”. Former Bundestag deputy Vera Lengsfeld was similarly scathing in her assessment of the proposals, writing: “No word of what the immigrants want to contribute to the receiving society. It is only about demanding the largest possible portion of a cake that hasn’t been baked yet.”

Daily Devotional

All is Yours . . . But Be Satisfied

"In him dwelleth all the fulness of the Godhead bodily. And ye are complete in him."  Colossians 2:9-10
Charles H. Spurgeon

All the attributes of Christ, as God and man, are at our disposal. All the fulness of the Godhead, whatever that marvellous term may comprehend, is ours to make us complete. He cannot endow us with the attributes of Deity; but he has done all that can be done, for he has made even his divine power and Godhead subservient to our salvation. His omnipotence, omniscience, omnipresence, immutability and infallibility, are all combined for our defence.

Arise, believer, and behold the Lord Jesus yoking the whole of his divine Godhead to the chariot of salvation! How vast his grace, how firm his faithfulness, how unswerving his immutability, how infinite his power, how limitless his knowledge! All these are by the Lord Jesus made the pillars of the temple of salvation; and all, without diminution of their infinity, are covenanted to us as our perpetual inheritance.

The fathomless love of the Saviour's heart is every drop of it ours; every sinew in the arm of might, every jewel in the crown of majesty, the immensity of divine knowledge, and the sternness of divine justice, all are ours, and shall be employed for us. The whole of Christ, in his adorable character as the Son of God, is by himself made over to us most richly to enjoy. His wisdom is our direction, his knowledge our instruction, his power our protection, his justice our surety, his love our comfort, his mercy our solace, and his immutability our trust.

He makes no reserve, but opens the recesses of the Mount of God and bids us dig in its mines for the hidden treasures. "All, all, all are yours," saith he, "be ye satisfied with favour and full of the goodness of the Lord." Oh! how sweet thus to behold Jesus, and to call upon him with the certain confidence that in seeking the interposition of his love or power, we are but asking for that which he has already faithfully promised.

The Erosion of Common Law

Going Backwards

In his magisterial volume, The English and their History [New York: Alfred A. Knopf, 2014] Robert Tombs describes the emergence of what came to be known as the English Law.  One presumes that when it was first instituted there was little expectation that it would evolve into such a significant institution, but such was the case.  It was a feature which separated England from the Continent.  Common Law was decidedly different from law on the Continent.

Henry II ascended to the throne of England in 1154 at the age of 21.  Tombs describes how the Common Law began.
Henry II's drive for law and order saw the introduction in the 1160's of travelling royal judges, who were increasingly professional lawyers, on "eyres" (journeys) to hear cases involving the Crown, and in the 1170's permanent royal courts began to sit at Westminster, developing standardized "writs" (court orders in the King's name) to initiate a range of procedures before royal judges.  Writs were the basis of the system, and could be purchased for a modest sum by any plaintiff to summon an adversary before a royal court.

Thus originated in practice as well as in theory the universal primacy of royal justice: the "Common Law."  It was gradually extended to cover every place and every free layman within the kingdom, irrespective of ethnicity.   [Ibid., p. 68.  Emphasis, ours.]
This was a radical, positive development.  It meant that access to the courts and to the rule of law was made accessible to the common man (hence Common Law).  Justice was not just for the rich, or the connected, or the political and ecclesiastical elites.  This is a great benefit which we, these days, take for granted--yet it is vital, if society is to be just.

Monday, 22 May 2017

Letter From America (About How Pence Would be Cast as Worse Than Trump)

Get Ready for the Pillorying of Pence

But if Trump is ‘uniquely’ unfit, his critics should be just fine with ultra-normal Pence, right?

By Kyle Smith
National Review Online

Daily Meditation

"That . . . Is What I Cry Out For"

C. L. Lewis

Lewis, grieving the death of his wife, Joy:

I know that the thing I want is exactly the thing I can never get. The old life, the jokes, the drinks, the arguments, the lovemaking, the tiny, heartbreaking commonplace. On any view whatever, to say, ‘H. is dead,’ is to say, ‘All that is gone.’ It is a part of the past. And the past is the past and that is what time means, and time itself is one more name for death, and Heaven itself is a state where ‘the former things have passed away.’

Talk to me about the truth of religion and I’ll listen gladly. Talk to me about the duty of religion and I’ll listen submissively. But don’t come talking to me about the consolations of religion or I shall suspect that you don’t understand.

Unless, of course, you can literally believe all that stuff about family reunions ‘on the further shore,’ pictured in entirely earthly terms. But that is all unscriptural, all out of bad hymns and lithographs. There’s not a word of it in the Bible. And it rings false. We know it couldn’t be like that. Reality never repeats. The exact same thing is never taken away and given back. How well the spiritualists bait their hook! ‘Things on this side are not so different after all.’ There are cigars in Heaven. For that is what we should all like. The happy past restored.

And that, just that, is what I cry out for, with mad, midnight endearments and entreaties spoken into the empty air.

From A Grief Observed
Compiled in A Year with C.S. Lewis A Grief Observed. Copyright © 1961 by N. W. Clerk, restored 1996 C. S. Lewis Pte. Ltd. Preface by Douglas H. Gresham copyright © 1994 by Douglas H. Gresham. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

What's Wrong With "Alternative Facts"?

The Whiff of Hypocrisy

Not infrequently we find reason to chuckle while chewing on the morning's cornflakes.  One of the lines which has been seized upon by US President Trump's opponents is that the Trump administration has coined a phrase: "alternative facts".  This has resulted in much mockery amongst his political opponents (a category which includes most of the public media).

Hah, hah, hah.  Alternative facts!  A fact is either a fact, or not.  "Alternative facts" is an oxymoron, a contradiction in terms.  It confirms that Trump is living in an alternate universe.  His world is an unreal, make-believe world.  He is consequently to be considered clinically insane.  The man's an idiot.  Blah, blah, blah.

This reaction, for our part, has also generated a great deal of mirth.

Saturday, 20 May 2017


The Laws of Consanguinity Are Not a Joke

Oliver J J Lane

A new report from the London Borough of Redbridge has revealed almost one in five of all child deaths in the area since 2008 were down to their parents being close relatives.   The statistic was discussed at a meeting of the Redbridge Council Health and Well-being Board on Monday, with the matter of child fatality being raised.  

The council’s report found between 2008 and 2016, 19 per cent of child deaths in the borough were caused by infants being born to “consanguineous relationships” — marriage or otherwise sexual relations between couples who are first cousins or closer. The recording year of 2009-10 saw the highest number of child deaths in the period.   Of all deaths in that year, the second greatest cause was “chromosomal, genetic or congenital abnormalities”.  

Overall, 65 per cent of child deaths occurred before the age of one.   The Ilford Recorder reports the remarks of Child Death Overview Panel Chairman Gladys Xavier who told the meeting there were ongoing education programmes targeting Asian communities in the area to address the prevalence of incest, which the paper referred to as a “continued problem”.

Daily Meditation

Then Comes The Tragic Dance

Lewis, grieving the death of his wife, Joy:

C. S. Lewis

And then one or other dies. And we think of this as love cut short; like a dance stopped in mid-career or a flower with its head unluckily snapped off—something truncated and therefore, lacking its due shape. I wonder. If, as I can’t help suspecting, the dead also feel the pains of separation (and this may be one of their purgatorial sufferings), then for both lovers, and for all pairs of lovers without exception, bereavement is a universal and integral part of our experience of love. 

It follows marriage as normally as marriage follows courtship or as autumn follows summer. It is not a truncation of the process but one of its phases; not the interruption of the dance, but the next figure. We are ‘taken out of ourselves’ by the loved one while she is here. 

Then comes the tragic figure of the dance in which we must learn to be still taken out of ourselves though the bodily presence is withdrawn, to love the very Her, and not fall back to loving our past, or our memory, or our sorrow, or our relief from sorrow, or our own love.

A Grief Observed. Copyright © 1961 by N. W. Clerk, restored 1996 C. S. Lewis Pte. Ltd. Preface by Douglas H. Gresham copyright © 1994 by Douglas H. Gresham. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

Modern Mouthpieces for Marx

Deformed Charities

It seems that more-than-a-few charities end up morphing into partisan hucksters promoting Leftist propaganda.  It is understandable, if deeply regrettable.   More than a few Christian based charities have travelled this road to corruption, which is even more deeply regrettable.

Those charities with a global horizon end up being confronted by genocides, famines, and gross injustices.  Of wars and rumours of wars there is no end.  Relying upon faithful donors in the "private sector" (that is, non-state parties) means that every such charity has to live with the dissatisfaction of never being able to make a difference in a global sense.  That is, they can only "win" in a micro, isolated sense.  They cannot win globally.

Faced with this perpetual failure many such charities go over to the dark side.  That is, they seek more and more support and funding from governments.  Why?  Because governments have the big bucks; with support from state-parties they can really make a difference--or so they tell themselves.  Within a decade or so, these now-State-dependant charities become fronts and mouthpieces for Leftist propaganda.  They increasingly look to governments to fulfill their mission.

The Institute of Economic Affairs profiles one such compromised charity: Oxfam.

Friday, 19 May 2017

The Fruits of Self-Worship

Self Indulgence and Narcissism

Virginia Hale
Breitbart London

One of Britain’s top private schools is bringing in ‘gender-neutral’ uniforms that would allow boys to wear skirts, as teachers report growing numbers of children ‘questioning their gender identity’.

The move by Highgate School in north London comes as activist pupils at schools across the country are demanding ‘gender-neutral’ bathroom facilities, a ban on terms they deem ‘sexist’, and for teachers to use gender-neutral pronouns such as “they”.

“This generation is really questioning being binary in the way we look at things,” headteacher Adam Pettitt told The Sunday Times.   Separate uniforms for boys and girls will be scrapped under the plans, and pupils at the £6,790 per term secondary school are being consulted on a mix-and-match dress code.   Items included in the new dress code won’t be linked to sex, noted Pettitt, who told the newspaper: “We are asking [pupils], should it be called uniform number one and uniform number two?”

Daily Meditation

What Is Meekness?

“Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5)

John Piper

Meekness begins when we put our trust in God. Then, because we trust him, we commit our way to him. We roll onto him our anxieties, or frustrations, our plans, our relationships, our jobs, our health.

And then we wait patiently for the Lord. We trust his timing and his power and his grace to work things out in the best way for his glory and for our good.

The result of trusting God and the rolling of our anxieties onto God and waiting patiently for God is that we don't give way to quick and fretful anger. But instead, we give place to wrath and hand our cause over to God and let him vindicate us if he chooses.  And then, as James says, in this quiet confidence we are slow to speak and quick to listen (James 1:19). We become reasonable and open to correction.

Meekness loves to learn. And it counts the blows of a friend as precious. And when it must say a critical word to a person caught in sin or error, it speaks from the deep conviction of its own fallibility and its own susceptibility to sin and its utter dependence on the grace of God.

The quietness and openness and vulnerability of meekness is a very beautiful and a very painful thing. It goes against all that we are by our sinful nature. It requires supernatural help.  If you are a disciple of Jesus Christ, that is, if you trust him and commit your way to him and wait patiently for him, God has already begun to help you and will help you more.

And the primary way that he will help you is to assure your heart that you are a fellow heir of Jesus Christ and that the world and everything in it is yours.

The Underclass

Self-Propagating Violence

The underclass is alive, growing, and powerful.  It is self-perpetuating.  And here's the thing about the underclass--no matter how prosperous or how sophisticated the house in which we were raised, anyone can fall right down to the lowest of the low within months, if not days.  All it takes is a little P, and hey presto, a life of theft, blackmail, violence--even murder--awaits.

Once in the underclass, sexual liaisons occur.  Children are born.  Most are raised consistently within the underclass's culture.  Violence in the underclass is a way of life.  It is the normal way to live.  Once that happens, the Underclass becomes permanent; like a bacterial disease it self-perpetuates and multiplies.

Author Alan Duff understands this.

Bad Behaviour All About Race, Class and Culture

Alan Duff
NZ Herald

Seems I'm lumped again with stating the obvious: the dairy robbers, the brawling schoolgirls, the bank robber, the bungling non-alcohol wine thieves, are all brown. If we're open about this then everyone can start addressing the problem knowing what we're dealing with.

I'll next say what should be said, that not a Maori or Pacific Islander I know behaves like these lowlifes. This is as much a class as race issue. Just we have to be honest about it. It's also about education - not the formal kind so much as home education. It's about culture.

Thursday, 18 May 2017

Pike River Re-Entry is Madness on Methamphetamines

Appeals to Pity Don't Cut It

In New Zealand we have the sad spectacle of some ex-mining families on the West Coast of the South Island pressuring the government to allow a recovery party to enter the deadly Pike River mine, which killed 29 miners.  The mine is now sealed up.  The disaster happened in November 2010.  Only a few hard-core families are still insisting that society owes them the right of re-entry into the mine to recover the remains of their loved ones.  

The matter has been taken up by a few despicable politicians.  They are despicable because they profess all care for the families of the lost miners, but carry no responsibility if  new entrants to the mine were to die in the attempt.   Political hack, Winston Peters--always the child who lacked attention--is stirring things up, insisting that the family's demands be met, and that people be sent down the mine.

The leader of the Labour Party, Andrew Little has joined Peters on this issue.  Both want a law change that would require Solid Energy to re-enter the mine.  Both want to make it an issue in the forthcoming election.  Bon chance to both of them.  It will entomb  their electoral chances more tightly than the Pike River mine.

A more knowledgeable scribe has written a piece in the NZ Herald exposing the hard realities.

Daily Devotional

Who can Count the Benefits

"Who giveth us richly all things to enjoy."  1 Timothy 6:17

Charles H. Spurgeon

Our Lord Jesus is ever giving, and does not for a solitary instant withdraw his hand. As long as there is a vessel of grace not yet full to the brim, the oil shall not be stayed. He is a sun ever-shining; he is manna always falling round the camp; he is a rock in the desert, ever sending out streams of life from his smitten side; the rain of his grace is always dropping; the river of his bounty is ever-flowing, and the well-spring of his love is constantly overflowing. As the King can never die, so his grace can never fail. Daily we pluck his fruit, and daily his branches bend down to our hand with a fresh store of mercy. 

There are seven feast-days in his weeks, and as many as are the days, so many are the banquets in his years. Who has ever returned from his door unblessed? Who has ever risen from his table unsatisfied, or from his bosom un-emparadised? His mercies are new every morning and fresh every evening. Who can know the number of his benefits, or recount the list of his bounties? Every sand which drops from the glass of time is but the tardy follower of a myriad of mercies. The wings of our hours are covered with the silver of his kindness, and with the yellow gold of his affection. 

The river of time bears from the mountains of eternity the golden sands of his favour. The countless stars are but as the standard bearers of a more innumerable host of blessings. Who can count the dust of the benefits which he bestows on Jacob, or tell the number of the fourth part of his mercies towards Israel? How shall my soul extol him who daily loadeth us with benefits, and who crowneth us with loving-kindness? O that my praise could be as ceaseless as his bounty! O miserable tongue, how canst thou be silent? Wake up, I pray thee, lest I call thee no more my glory, but my shame. "Awake, psaltery and harp: I myself will awake right early."         

Myths and What They Portray About Us

Between the Myth and Reality Falls the Shadow

Historian Robert Tombs gives us his account of the actual Richard the Lionheart.
King Richard I, "the Lionheart" [son of Henry II] was crowned in 1189 amid scenes of popular rejoicing and vicious attacks on Jews--a usual by-product of Crusading fervour.  Richard, who would spend only six months of his ten-year reign in England, was eager to join the Third Crusade, part of the widespread European reaction to the recapture of Jerusalem by the Caliph of Egypt, Saladin (Saleh-ed-Din Yusuf ibn Ayub), in 1187.  A fellow Crusader was his former accomplice and friend, Philip of France, but a series of personal, political and national disputes soon ended their always shaky alliance.

As a Crusader, Richard won a brilliant if chequered reputation.  He was a vainglorious  product of the warrior culture and little else.

Wednesday, 17 May 2017

Europeanism's Demise Enables Tory Resurrection

A Storm Is Coming on the Chiltern Hills

The Tories reclaim much of their former support in the patriotic working class.

By John O'Sullivan
National Review Online

Thursday’s local elections in Britain look somewhat less dramatic than people were expecting in the light of national opinion polls showing Theresa May’s Tories literally twice as popular as the Labour Opposition. The BBC summary was: Tories gain eleven councils and 563 seats; Labour lose seven councils and 382 seats; and UKIP retains just one seat nationally.

That looks pretty good for the Tories, very bad for Labour; disappointing for the Liberal Democrats; and terminally bad for UKIP.

For various reasons, however — mainly low turnout — this overall picture is misleading. Though chickens shouldn’t be counted before being hatched, the Tory prospects for June’s general election are even better than they look, which is terrific; Labour’s, very bad but short of terminal; the Lib-Dems’, purgatorial; and UKIP’s, terminal but with an escape clause. Unless all the pundits are wildly wrong — not an impossibility, as we know, but not likely either — the Tories will win a landslide with a three-figure parliamentary majority over all opposition parties. They are on course to be the natural governing party of Britain for the next three elections and two decades.

That’s a massive turnaround from the results of the 2010 election, when the Tories fell short of a majority, and the 2015 election, when they had a small and vulnerable majority. What happened in the meanwhile?

Daily Meditation

Don’t Serve God

The eyes of the Lord run to and fro throughout the whole earth, to show his might in behalf of those whose heart is blameless toward him. (2 Chronicles 16:9)

John Piper

What is God looking for in the world? Assistants? No. The gospel is not a “help wanted” ad. Neither is the call to Christian service.  God is not looking for people to work for him. “The eyes of the Lord run to and fro throughout the whole earth, to show his might in behalf of those whose heart is blameless toward him” (2 Chronicles 16:9).

What does God want from us? Not what we might expect. He rebukes Israel for bringing him so many sacrifices: “I will accept no bull from your house. . . . For every beast of the forest is mine. . . . If I were hungry, I would not tell you; for the world and all that is in it is mine” (Psalm 50:9–12).

But isn’t there something we can give to God that won’t belittle him to the status of beneficiary?  Yes. Our anxieties.  It’s a command: “Cast all your anxieties on him” (1 Peter 5:7). God will gladly receive anything from us that shows our dependence and his all-sufficiency.

Christianity is fundamentally convalescence. Patients do not serve their physicians. They trust them for good prescriptions. The Sermon on the Mount is our Doctor’s medical advice, not our Employer’s job description.

Our very lives hang on not working for God. “To one who works, his wages are not reckoned as a gift but as his due. And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness” (Romans 4:4–5).

Workmen get no gifts. They get their due. If we would have the gift of justification, we dare not work. God is the workman in this affair. And what he gets is the glory of being the benefactor of grace, not the beneficiary of service.

"I, Only I, am Left"

Rekindling the Joy of Battle

Every so often we meet Christians who have taken shelter in Elijah's cave.  The reference of course is to I Kings 19 when Elijah fled from Jezebel to Sinai, and took refuge in a hole in the rock.  After what was arguably his greatest victory over the curse of Baalism in Israel, Elijah entered the pit of despair.  His lament to God was, "O Lord, take away my life, for I am no better than my fathers"  (verse 4).

Those Christian folk sheltering in a cave have seen the strength of Mordor, and have quailed.  They have conceded defeat in their hearts.  They have retreated to living out their days, awaiting the end of their lives, looking only then to release from suffering and an escape into heaven.

This demeanor is understandable.  If it took hold of Elijah, the greatest of the northern prophets, how can ordinary Christians avoid it, for we live in a day and age when Unbelief is both pervasive and adamant?  Yet, Christ calls us to be warriors.  He calls us to fight the good fight of the Faith.  He exhorts us to be of good courage.  He calls us to be like the Rohirrim as they slew the forces of Sauron before the gates of Gondor, with, we are told, the joy of battle in their hearts.  We Christians are to be merry warriors.

How can this be?  How can we maintain such a countenance when we find ourselves uttering Elijah's lament:  "I alone am left."

Tuesday, 16 May 2017

ISIS Call to Arms

London Declared an Easy High-Value Target

Virginia Hale

ISIS has singled out crowded London streets as “ideal targets” for supporters to mow down pedestrians in the latest edition of the terror group’s online magazine.
Published in ten languages, the most recent issue of ISIS’ magazine Rumiyah published tutorials on arson, knife and vehicle attacks, naming Regent Street and Piccadilly Circus in London as locations at which jihadis should “flatten [non-Muslims] under trucks”, The Sunday Times reports.

A piece on “terror tactics” tells supporters the best type of vehicle to use in a terror attack  — “double-wheeled, load-bearing” trucks with a “slightly raised chassis and bumper”, which are “fast in speed or rate of acceleration” are identified as features which would maximise the number of casualties. would-be jihadis are told to look out for.  Methods ISIS recommends for obtaining such a vehicle include taking one “from a kafir [non-Muslim] by force or deception”, or by “‘borrowing’ from a kafir or murtadd [apostate].”

“The language of force, the language of killing, stabbing and slitting throats, chopping off heads, flattening them under trucks, and burning them alive, until they give the jizyah [non-beleiver’s tax] while they are in a state of humiliation,” reads a paragraph from Rumiyah’s latest edition.

Daily Meditation

On Morality

I think all Christians would agree with me if I said that though Christianity seems at first to be all about morality, all about duties and rules and guilt and virtue, yet it leads you on, out of all that, into something beyond. One has a glimpse of a country where they do not talk of those things, except perhaps as a joke. Everyone there is filled full with what we should call goodness as a mirror is filled with light. But they do not call it goodness. They do not call it anything. They are not thinking of it. They are too busy looking at the source from which it comes. But this is near the stage where the road passes over the rim of our world. No one’s eyes can see very far beyond that: lots of people’s eyes can see further than mine.

From Mere Christianity
Compiled in Words to Live By Mere Christianity. Copyright © 1952, C. S. Lewis Pte. Ltd. Copyright renewed © 1980, C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

The World's Most Armed Camp

The "New Model" Army

Christian nations and their governments should, when it comes to defence, be focused upon defending the lives of man, woman, and child.  There are few nations which comply with this doctrine of national defence.

Switzerland is one such nation.  Angelo Codevilla provides a description of the Swiss defence doctrine--and capability.  Many would be surprised.   The Swiss army . . .
is fit for only one mission: to defeat invaders.  For this, a country of 6.7 million can generate an army of twelve divisions (the US army has ten) and has twenty-six brigades, armed with some of the world's best equipment.  Of course Swiss forces completely lack, among other things, the mobility and capacity to sustain the long supply lines that the armies of great powers possess.  But the Swiss army's civil function and military mission requires steadiness rather than mobility, teeth rather than tail.  [Angelo Codevilla, The Character of Nations: How Politics Makes and Breaks Prosperity, Family, and Civility (New York: Basic Books, 1995), p. 207.]
It goes without saying that the Swiss army is not set up, nor resourced to "make the world safe for democracy".

Monday, 15 May 2017

Betrayed By Antarctica

Horrible News For Global Warmists

Justin Haskins

Warming on the Antarctic Peninsula has long been touted by supporters of the theory man is destroying the planet by using fossil fuels as proof of the dangers of global warming. Al Gore, the face of the world-is-going-to-end climate movement, has visited Antarctica on at least two occasions to highlight the alleged problem.

“This prediction has proven true,” Gore wrote about the claim Antarctica would warm faster than the global average. “Today, the West Antarctic Peninsula is warming about four times faster than the global average.”

Alarmists say the melting of ice sheets in Antarctica will cause massive problems for the rest of the world. For example, left-wing website ThinkProgress wrote in 2012, “Although the vast ice sheets of the frozen continent are remote from almost all of human civilization, their warming has drastic implications for billions of people. With the melting of those almost inconceivable reserves of ice, the planet’s sea levels are rising. Scientists now expect 21st-century sea level rise — on the scale of three to six feet or more — will be dominated by the melting of the Greenland and Antarctic ice caps.”

Climate realists have rightfully pointed out the evidence shows total ice accumulation on Antarctica has outweighed losses, a claim bolstered by a 2015 NASA study, which found, “An increase in Antarctic snow accumulation that began 10,000 years ago is currently adding enough ice to the continent to outweigh the increased losses from its thinning glaciers.” But even many climate change skeptics have accepted some significant parts of Antarctica are warming.

All that is about to change.

Daily Meditation

The Pool of Bethesda

"He that was healed wist not who it was."  John 5:13

Charles H. Spurgeon

Years are short to the happy and healthy; but thirty-eight years of disease must have dragged a very weary length along the life of the poor impotent man. When Jesus, therefore, healed him by a word, while he lay at the pool of Bethesda, he was delightfully sensible of a change. Even so the sinner who has for weeks and months been paralysed with despair, and has wearily sighed for salvation, is very conscious of the change when the Lord Jesus speaks the word of power, and gives joy and peace in believing.

The evil removed is too great to be removed without our discerning it; the life imparted is too remarkable to be possessed and remain inoperative; and the change wrought is too marvellous not to be perceived. Yet the poor man was ignorant of the author of his cure; he knew not the sacredness of his person, the offices which he sustained, or the errand which brought him among men.

Much ignorance of Jesus may remain in hearts which yet feel the power of his blood. We must not hastily condemn men for lack of knowledge; but where we can see the faith which saves the soul, we must believe that salvation has been bestowed. The Holy Spirit makes men penitents long before he makes them divines; and he who believes what he knows, shall soon know more clearly what he believes.

Ignorance is, however, an evil; for this poor man was much tantalized by the Pharisees, and was quite unable to cope with them. It is good to be able to answer gainsayers; but we cannot do so if we know not the Lord Jesus clearly and with understanding. The cure of his ignorance, however, soon followed the cure of his infirmity, for he was visited by the Lord in the temple; and after that gracious manifestation, he was found testifying that "it was Jesus who had made him whole." Lord, if thou hast saved me, show me thyself, that I may declare thee to the sons of men.

Alternative Multiverses

Theresa May's Inheritance

It seems like yesterday.  Prime Minister Maggie Thatcher, Churchill redivivus, leading Britain to victory in the Falklands War.  Yet, at the same time for many, it has faded in memory.  What was it all about, again?

It turns out that a major sea change had taken place in British society: in 1979 a Gallup poll had shown the British to be the most pessimistic of thirty-one countries surveyed; in 1983 [just four years later] they were the eighth most optimistic.  If you were going to pick one event, or sequence of events, which turned the tide in popular sentiment it would have been the Falklands War.

Robert Tombs, towards the end of his magisterial, The English and Their History [New York: Alfred A. Knopf, 2015] reflects upon the aftermath of the Falklands War and its impact upon the British people.

The first impact was that it did not unite all.  Most significantly it drove the Left and Thatchers critics into the grounds of extremist sentiment, where many now dwell, ideologically separated from the the bulk of British people.  This group has continued, and are now living in a parallel universe--at least for the present.  Who knows what the end game for them will be.

Tombs describes this parallel universe as it was developing in the eighties in Britain.

Saturday, 13 May 2017

Science is a Mode of Inquiry Not a Belief Structure

‘Climate Change’ Is No More Credible than Magic Says Top Physicist

James Delingpole


The evidence for man-made climate change is so flimsy that you might just as well believe in magic, says one of the world’s top physicists.

Richard Lindzen, Alfred P Sloan Professor of Atmospheric Sciences, Emeritus at Massachussetts Institute of Technology, has long expressed doubts about the “science” behind anthropogenic global warming theory. (h/t Paul Homewood)  Now, in probably his most comprehensive and devastating assault yet on the Climate Industrial Complex, Lindzen shreds every one of the fake-science arguments used by the environmentalists to justify their hugely expensive “global warming” scare story.

The 97% meme

This is a fabrication designed to make idiots feel like experts.

As Lindzen puts it:

The [’97 per cent of scientists believe in global warming’] claim is meant to satisfy the non-expert that he or she has no need to understand the science. Mere agreement with the 97% will indicate that one is a supporter of science and superior to anyone denying disaster. This actually satisfies a psychological need for many people.
But, he explains, it’s just a trick created by pretending that all the scientists who agree that humans make a contribution to global warming (ie almost everyone) also agree with the alarmist theory that global warming is catastrophic, unprecedented and within man’s control. Which simply isn’t the case.

The ‘warmest years on record’ meme

Alarmists have been shrieking a lot recently that most of the hottest years on record – 14 out of 15, according to the UN – have happened since 2000.

This is silly for a number of reasons, Lindzen explains.

Daily Meditation

A Dangerous Motive

Who has given a gift to God that he might be repaid? For from him and through him and to him are all things. To him be glory forever. (Romans 11:35–36)

John Piper

When it comes to obedience, gratitude is a dangerous motive. It tends to get expressed in debtor’s terms. For example, “Look how much God has done for you. Shouldn’t you, out of gratitude, do much for him? Or: “You owe God everything that you are and have. What have you done for him in return?”

I have at least three problems with this kind of motivation.

First, it is impossible to pay God back for all the grace he has given us. We can’t even begin to pay him back, because Romans 11:35–36 says, “Who has given a gift to God that he might be repaid? [Answer: Nobody!] For from him and through him and to him are all things. To him be glory forever.” We can’t pay him back because he already owns all we have to give him.

Secondly, even if we succeeded in paying him back for all his grace to us, we would only succeed in turning grace into a business transaction. If we can pay him back it was not grace. If someone tries to show you a special favor of love by having you over for dinner, and you end the evening by saying that you will pay them back by having them over next week, you nullify their grace and turn it into a trade. God does not like to have his grace nullified. He likes to have it glorified (Ephesians 1:6, 12, 14).

Thirdly, focusing on gratitude as a motive for obedience tends to overlook the crucial importance of having faith in God’s future grace. Gratitude looks back to grace received in the past and feels thankful. Faith looks forward to grace promised in the future and feels hopeful. “Faith is the assurance of things hoped for” (Hebrews 11:1).

This faith in future grace is the motive for obedience that preserves the gracious quality of human obedience. Obedience does not consist in paying God back and thus turning grace into a trade. Obedience comes from trusting in God for more grace — future grace — and thus magnifying the infinite resources of God’s love and power. Faith looks to the promise: “I will be with you wherever you go” (Joshua 1:9), and ventures, in obedience, to take the land

A Man Who Is Of The Earth

An Imprecatory Psalm For Kim Jong-un

In Tolkien's fictional universe, Ungoliant is a dark, mysterious being in the form of a grotesque spider.  Her origins are unclear, but she had descendants who lingered on in Middle Earth.  The spiders of Mirkwood are one line of descendants.  The dreaded Shelob is another.

In our present world there are few indeed who conjure up the horror of Shelob: black, bloated, delighting in torture, hungering always for victims.  Kim Jong-un is one.

Like his father and grandfather before him, he has enslaved an entire nation.  He drags is corpulent, self-indulged form over the squashed bodies of his slaves, grinning, always inanely grinning.

North Korean leader Kim Jong-un and his supporters would be forced to flee the country if the regime collapsed, leaving its impoverished people increasingly desperate. Photo: AFP

Repression and torture is such fun.

Friday, 12 May 2017

Incandescent Rage & Frothing At The Mouth

The Left Seeks to Silence Pro-Life/Pro-Family Voices

Austin Ruse

Silencing your opponent. That is now the main response of the political left in America.

You have seen the footage of speakers on college campuses being shouted down. You have heard about the liberal professor attacked by students for defending a conservative professor. You have watched black-masked rioters smashing the windows of stores and burning cars.

We are told that views that may conflict with the liberal world-view are no more than violence and hate and therefore may be silenced.  In recent days, C-Fam has come under that kind of attack and I am deeply worried.

C-Fam’s Lisa Correnti was chosen as a public-sector delegate for the Trump Administration to the just-concluded UN Commission on the Status of Women. Almost immediately the left attacked us. They harassed the US State Department for choosing us. The campaign to silence our voice went global. It was covered by the New York Times and Reuters, along with various LGBT blogs and news-sites.

A few days ago, a group of leftwing Democrat Congressmen sent a letter to US Ambassador to the UN Nikki Haley demanding that C-Fam never be chosen for another delegation and, ominously, that no other pro-life/pro-family group ever be chosen either.

Daily Meditation

Our Contribution to the Conversion of Others

TO MRS. JOHNSON: On God’s unique way with each soul, even in the pattern of conversion; and on various Christian nonessentials.

C. S. Lewis

2 March 1955

It is right and inevitable that we should be much concerned about the salvation of those we love. But we must be careful not to expect or demand that their salvation should conform to some ready-made pattern of our own. Some Protestant sects have gone very wrong about this. They have a whole programme of ‘conviction’, ‘conversion,’ et cetera, marked out, the same for everyone, and will not believe that anyone can be saved who doesn’t go through it ‘just so’. But (see the last chapter of Problem of Pain) God has His own unique way with each soul.

There is no evidence that St. John even underwent the same kind of ‘conversion’ as St. Paul. It’s not essential to believe in the devil; and I’m sure a man can get to Heaven without being accurate about Methuselah’s age. Also, as MacDonald says, ‘the time for saying comes seldom, the time for being is always there.’ What we practice, not (save at rare intervals) what we preach, is usually our great contribution to the conversion of others.

From The Collected Letters of C.S. Lewis, Volume III
Compiled in Yours, Jack The Collected Letters of C. S. Lewis, Volume III: Narnia, Cambridge, and Joy 1950-1963. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Yours, Jack: Spiritual Direction from C. S. Lewis. Copyright © 2008 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.