A Second Darkness
Few folk in the West know just how relentlessly the Soviet regime persecuted the Orthodox Church, in the attempt to obliterate Christianity off the face of the Russias. It's worth remembering:
Lenin seemed to have taken in earnest Voltaire's jocular remark that the era of human happiness would begin when the last king was strangled in the entrails of the last priest. And so Lenin and Stalin destroyed or diverted to the use of the Soviet state over 90 percent of Russia's 96,000 churches and killed over 90 percent of its 112,000 Russian priests. The rest were thoroughly infiltrated by the Cheka and its follower, the KGB, and were forbidden to proselytize or even to preach.
And indeed, this remnant church did its best to function as a transmission belt for the regime, persecuting priests who took their jobs seriously. The Bible and religious literature were banned. Meetings for religious purposes or religious conversations were cause for one-way trips to Siberia.
. . . . the extent to which the regime succeeded in destroying the spiritual bases of family, faith, property and law is less interesting than the reasons why it did not succeed even more. The short answer seems to be that the campaign quickly drove millions of Russians to nihilism and that nihilism is unendurable for very long. Visitors to the Soviet Union in the era of glasnost encountered a cynicism so deep and widespread, misanthropy so bitter, that even the most ardent communists had become frightened of it.
. . . . The constant flow of priests beaten and jailed for trying to do their job and the very existence of churches that were obviously muzzled reminded the masses that there was an alternative to the regime's morality, more attractive because forbidden. The regime said the Church was corrupt. But the masses knew that the regime was. [Angelo Codevilla, The Character of Nations: How Politics Makes and Breaks Prosperity, Family, and Civility (New York: Basic Books, 1997), p. 93f.]Fast forward to modern times.