The Closing of the Academic Mind
May 5, 2014, Vol. 19, No. 32
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From Brandeis on the Atlantic to Azusa on the Pacific,
an iron curtain has descended across academia. Behind that line lie all
the classrooms of the ancient schools of America. Wesleyan, Brown,
Princeton, Vassar, Bryn Mawr, Berkeley, Bowdoin, and Stanford, all these
famous colleges and the populations within them lie in what we must
call the Liberal sphere, and all are subject in one form or another, not
only to influence but to a very high and, in many cases, increasing
measure of control from the commissars of Liberal Orthodoxy. . . .
How
can one resist the chance to echo Churchill’s Iron Curtain speech?
Okay, it’s not a precise analogy. It’s true that liberalism isn’t
communism. It’s true that today’s liberals deploy the wet blanket of
conformity rather than the clenched fist of suppression. It’s true that
communism crushed minds, while today’s liberalism is merely engaged in
closing them. And it’s true that most of the denizens of our
universities, unlike the peoples of Central and Eastern Europe, embrace
their commissars. But commissars they are.
On April 8, the admirable human rights campaigner Ayaan
Hirsi Ali had an honorary degree from Brandeis University revoked
because some of her criticisms of Islamism—and yes, even (God forbid!)
of Islam itself—were judged by that university’s president “inconsistent
with Brandeis University’s core values.” Apparently two of Brandeis’s
core values are cowardice in the face of Islamists and timidity in the
face of intolerance. Less than two weeks later, on April 21, an
appearance by the formidable social scientist Charles Murray at Azusa
Pacific University was canceled by its president, two days before Murray
was to have appeared. The administration was afraid Murray’s presence
on campus might hurt the feelings of some Asuza students and faculty.
The same day, at Eastern Connecticut State University, a professor told
his creative writing class that Republicans are “racist, misogynist,
money-grubbing people” who “want things to go back—not to 1955, but to
1855,” and that “colleges will start closing up” if the GOP takes
control of the Senate this November. If only!
What’s striking about all three episodes isn’t so much the
illiberal complaints of professors and students. It is the pathetic
behavior of the university administrators. Thus, a spokesperson for
Eastern Connecticut State University explained, “Our faculty has
academic freedom to conduct their classes in whatever way they choose,
this is not a university matter.”
So what a professor says in the classroom “is not a
university matter”? Apparently not. On the other hand, it turns out that
the administrators of a Jewish university in Boston, a Christian school
in California, and a state college in Connecticut are in agreement
about what is a “university matter”: protecting the “university
community” from discomforting thoughts.
In an open letter to the students of Asuza Pacific
University, Charles Murray wrote, “Asuza Pacific’s administration wants
to protect you from earnest and nerdy old guys who have opinions that
some of your faculty do not share. Ask if this is why you’re getting a
college education.” The question is worth asking. Students and their
parents should ask it. But the honest answer from the groves of academe
would be: Well, now that you ask . . . yes.
In her statement on Brandeis’s withdrawal of its honorary
degree, Ayaan Hirsi Ali noted, “What was initially intended as an honor
has now devolved into a moment of shaming. Yet the slur on my reputation
is not the worst aspect of this episode. More deplorable is that an
institution set up on the basis of religious freedom should today so
deeply betray its own founding principles. The ‘spirit of free
expression’ referred to in the Brandeis statement has been stifled
here.” But the founding principles of Brandeis are no longer its
governing principles. The spirit of free expression is not the spirit of
Liberal Orthodoxy. And it is the illiberal spirit of Liberal Orthodoxy
that dominates, that governs, that controls our colleges and
universities.
But there is an alternative to Liberal Orthodoxy. It is
liberal education. Liberal education can be pursued today, as it has
been for most of history, outside the official “educational”
institutions of the society. Those institutions have embraced their
closed-mindedness. But that doesn’t mean the American mind has to close.
There is a great country out there beyond academe. In it, free speech
can be defended and real education can be supported. Liberal education
can be fostered even if the academy has become illiberal. The fact that
our colleges and universities have betrayed the cause of liberal
education means the rest of us have the grave responsibility—but also
the golden opportunity and the distinct honor—to defend and advance it.
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