Tuesday, 21 October 2014

Daily Devotional

God Heals by Humbling

“I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners, creating the fruit of the lips. Peace, peace, to the far and to the near,” says the LORD, “and I will heal him.” (Isaiah 57:18–19)
John Piper

In spite of the severity of man’s disease of rebellion and willfulness, God will heal. How will he heal? Verse 15 says that God dwells with the crushed and humble. Yet the people of verse 17 are brazenly pursuing their own proud way. What will a healing be?

It can only be one thing. God will heal them by humbling them. He will cure the patient by crushing his pride. If only the crushed and humble enjoy God’s fellowship (v. 15), and if Israel’s sickness is a proud and willful rebellion (v. 17), and if God promises to heal them (v. 18), then his healing must be humbling and his cure must be a crushed spirit.

The Irresistible Power of God

Lights In Dark Places

As Shia, Sunni, and ISIS forces have swept over the landscape in Syria and Iraq Christians have been driven out, fleeing in the face of torture and death.  Some Christian enclaves have been there for more than a millennium.  It seemed as though this region would become Christian-less.  But, recent news would indicate something different. This, from Breaking Christian News
(Iraq)—Working in northern Iraq's Kurdish region day and night to help meet the needs of people displaced by the threats and violence of the Islamic State (ISIS) in Mosul and other areas, members of an Iraqi ministry team recently came into contact with a colonel from the Kurdish forces battling ISIS.  
The colonel was serving as a division commander of the Peshmerga, the Kurdistan Regional Government's armed forces, which have helped to slow the incursion of ISIS in its brutal push to establish a caliphate imposing a strict version of Sunni Islam. With the aid of U.S. airstrikes, the Peshmerga have also slowly retaken some territory. They are helping to secure the Kurdish capital of Erbil, where the ministry team assisted by Christian Aid Mission is supplying displaced people with food, clothing, beds and medicine.

Monday, 20 October 2014

Video of the Week

Keeping Track




Daily Devotional

Repentance--A Divine Work

"Godly sorrow worketh repentance."
2 Corinthians 7:10

Charles Spurgeon

Genuine, spiritual mourning for sin is the work of the Spirit of God. Repentance is too choice a flower to grow in nature's garden. Pearls grow naturally in oysters, but penitence never shows itself in sinners except divine grace works it in them. If thou hast one particle of real hatred for sin, God must have given it thee, for human nature's thorns never produced a single fig. "That which is born of the flesh is flesh."

True repentance has a distinct reference to the Saviour. When we repent of sin, we must have one eye upon sin and another upon the cross, or it will be better still if we fix both our eyes upon Christ and see our transgressions only, in the light of his love.

True sorrow for sin is eminently practical. No man may say he hates sin, if he lives in it. Repentance makes us see the evil of sin, not merely as a theory, but experimentally--as a burnt child dreads fire. We shall be as much afraid of it, as a man who has lately been stopped and robbed is afraid of the thief upon the highway; and we shall shun it--shun it in everything--not in great things only, but in little things, as men shun little vipers as well as great snakes. True mourning for sin will make us very jealous over our tongue, lest it should say a wrong word; we shall be very watchful over our daily actions, lest in anything we offend, and each night we shall close the day with painful confessions of shortcoming, and each morning awaken with anxious prayers, that this day God would hold us up that we may not sin against him.

Sincere repentance is continual. Believers repent until their dying day. This dropping well is not intermittent. Every other sorrow yields to time, but this dear sorrow grows with our growth, and it is so sweet a bitter, that we thank God we are permitted to enjoy and to suffer it until we enter our eternal rest.

Vested Interests--Innoculating Against Belief

A High Opinion of One's Own Virtue

It is commonplace in our age to sneer at the Christian faith and those who believe.  This attitude is used to cover over the hypocrisy, the cant, and the prejudices of  Unbelief.  Peter Hitchens in his book, Rage Against God documents Virginia Woolf's reflexive arrogance and sarcasm towards those who believe, as an example of this cant.  But it is the arrogant who are usually the most blind--as Hitchens himself came to realise as he reflected on his years as a Prodigal Son.
The fury and almost physical disgust of the Bloomsbury novelist Virginia Woolf at T.S. Eliot's conversion to Christianity is an open expression of the private feelings of the educated British middle class, normally left unspoken but conveyed by body language or facial expression when the subject of religion cannot be avoided.  Mrs Woolf wrote to her sister in 1928, in terms that perfectly epitomize the enlightened English person's scorn for faith and those who hold it:
I had a most shameful and distressing interview with poor dear Tom Eliot, who may be called dead to us all from this day forward.  He has become an Anglo-Catholic, believes in God and immortality, and goes to church.  I was really shocked.  A corpse would seem to me more credible than he is.  I mean, there's something obscene in a living person sitting by the fire and believing in God. 
Look at these bilious, ill-tempered words: "Shameful, distressing, obscene, dead to us all."  There has always seemed to me to be something frantic and enraged about this passage, concealing its real emotion--which I suspect is fear that Eliot, as well as being a greater talent than her, may also be right.  [Peter Hitchens, The Rage Against God: How Atheism Led Me to Faith (Grand Rapids: Zondervan, 2010), p. 23f.]
Most people in our day make the same mistake that Hitchens made at the time.

Saturday, 18 October 2014

Phil, Andre, and Barack

Jibe of the Day


No doubt this story has prima facie racist overtones, because Mitt Romney related it and he is white.

President Obama went to the bank to cash a check and he didn't have his ID. And the teller said you've got to prove who you are. 

He said, "How should I do that?" She said the other day Phil Mickelson came in, he didn't have his ID but he set up a little cup on the ground, took a golf ball, putted it right into that cup so they knew it was Phil Mickelson. They cashed his check.

And then Andre Agassi came in. And Andre Agassi didn't have his ID either. He put a little target on the wall, took a tennis ball and racquet– hit it onto that target time and again. We knew that was Andre Agassi so we cashed his check.

And she said to him, "Is there anything you can do to prove who you are?" And [Obama] said, "I don't have a clue."

And she said, "Well, Mr. President, do you want your money in small bills or large bills."

"Clueless".  Sounds like a winning title for a movie. 

H/T National Journal

Daily Devotional

Never Private

No Christian and, indeed, no historian could accept the epigram which defines religion as “what a man does with his solitude.” It was one of the Wesleys, I think, who said that the New Testament knows nothing of solitary religion. We are forbidden to neglect the assembling of ourselves together. Christianity is already institutional in the earliest of its documents. The Church is the Bride of Christ. We are members of one another.

In our own age the idea that religion belongs to our private life— that it is, in fact, an occupation for the individual’s hour of leisure—is at once paradoxical, dangerous, and natural.

Rights Inflation

Corpulent Human Rights

Freedom (civil, political, words, speech, thought, etc.) is a fragile flower.  It does not take much to squash it flat.  These days the most fragile "freedom flower" in New Zealand is freedom of speech or expression.  The reason is that taking offence or being offended has been elevated into an enduring crime against humanity.  If someone causes another to be offended, the latter has suffered a quasi-criminal act, of similar ilk as theft, assault, or battery.  The offender has transgressed upon the rights of another.  We have discovered yet another human right, hitherto not known--a right not to be offended.   

It seems that a retail clothing company, Hallenstein Glasson has offended people.  It had deployed mannequins in stores dressed in skimpy bikinis.  The plastic "models" represented skinny teenagers.  The mannequins were displaying ribs in a very realistic manner--just as you would expect to see on such a young lady if she had an arm extended upwards, as was the bodily attitude of the mannequins in question.  But people (mainly women) took offence because it was promoting an ideal body shape for women that is allegedly unhealthy.  The public outcry, combined with sensational, breathless beat-up articles in the media, resulted in the company sacking the mannequins without even the courtesy of redundancy pay.  Just like that.  Behold the power of our new human right.  Another fragile freedom flower is crushed beneath the relentless weight of a few offended human beings who have suffered near-criminal damage.

But obesity (we are told) is also unhealthy.

Friday, 17 October 2014

Douglas Wilson's Letter From Moscow

University-Trained Mole Rats

Douglas Wilson
October 10, 2014


Scripture teaches us that the creation is articulate.

“The heavens declare his righteousness, And all the people see his glory. Confounded be all they that serve graven images, That boast themselves of idols: Worship him, all ye gods” (Ps. 97:6–7).

The created order pours forth speech. Nature is not a dumb mute, vaguely gesturing in the direction of some nameless god, who must have made “all this.”

It is far more than that. The creation pours forth moral speech. In the text cited above we should note that the heavens declare God’s righteousness, and does so in a way that makes it unmistakeable that this righteousness is glorious, and that it humiliates those who pray to their statues. An honest look at the night sky, in other words, not only blows away the pretended rationality of idolatry, but also the pretended morality of it. The heavens declare God’s righteousness, and shames the unrighteousness of every alternative pretense.

Daily Devotional

Best Passage Ever
God put [Jesus] forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. (Romans 3:25–26)
John Piper

Romans 3:25–26 may be the most important verses in the Bible.

God is wholly just! And He justifies the ungodly!

Not either/or! Both! He acquits the guilty, but is not guilty in doing so. This is the greatest news in the world!
  • “[God] made [Jesus] to be sin who knew no sin, so that in him we might become the righteousness of God.” (2 Corinthians 5:21)

  • “By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh.” (Romans 8:3)

  • “[Christ] bore our sins in his body on the tree.” (1 Peter 2:24)

  • “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God.” (1 Peter 3:18)

  • “If we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.” (Romans 6:5)

If the most terrifying news in the world is that we have fallen under the condemnation of our Creator and that he is bound by his own righteous character to preserve the worth of his glory by pouring out his wrath on our sin . . .

. . . Then the best news in all the world (the gospel!) is that God has decreed a way of salvation that also upholds the worth of his glory, the honor of his Son, and the eternal salvation of his elect. He has given his Son to die for sinners and to conquer their death by his own resurrection.

For more about John Piper's ministry and writing, see DesiringGod.org.

Deliverance From Pride and Lesbianism

God Would See Me Home

Some instructive thoughts from Rosaria Butterfield: 

In April 1999, I felt the call of Jesus Christ upon my life.  It was both subtle and blatant, like the peace inside the eye of the hurricane.  I could in no way resist and I in no way understood what would become of my life.  I know, I know.  How do I know that it was Jesus?  Maybe it was my Catholic guilt, my caffeine-driven subconscious, or last night's curry tofu?  We, I don't.  But I believed--and believe--that it was Jesus.

At this time, I was just starting to pray that God would show me my sins and help me to repent of them.  I didn't understand why homosexuality was a sin, why something in the particular manifestation of same-gender love was wrong in itself.  But I did know that pride was a sin, and so I decided to start there.  As I began to pray and repent, I wondered: could pride be at the root of all my sins?  I wondered: what was the real sin of Sodom?  I had always thought that God's judgment upon Sodom (in Genesis 19) clearly singled out and targeted homosexuality.  I believed that God's judgment against Sodom exemplified the fiercest of God's judgments.  But as I read more deeply in the Bible, I ran across a passage that made me stop and think.  This passage in the book of Ezekiel revealed to me that Sodom was indicted for materialism and neglect of the poor and needy--and that homosexuality was a symptom and extension of these other sins.  In this passage, God is speaking to his chosen people in Jerusalem and warning them about their hidden sin, using Sodom as an example.

Importantly, God does not say that this sin of Sodom is the worst of all sins.  Instead, God uses the sin of Sodom to reveal the greater sin committed by his own people:

Thursday, 16 October 2014

Letter From America (About Emotive Detritus)

There Is Nothing Brave About Suicide


Matt Walsh

If you spend any time on Facebook then you’ve probably seen Brittany Maynard’s face pop up on your newsfeed over the last few days. And your Facebook friends sharing links to stories about her have probably included supportive and adoring captions like the one I just saw a couple of minutes ago: “Wow. What an inspiring story! Brittany, you are so brave!!”

You’ll be excused if you’ve chosen not to click and read further. We are all so overloaded with social media-provided ‘inspiration’ that it’s getting hard to ingest any more of it. But before you continue on with your day, harboring the vague impression that someone out there named Brittany Maynard is apparently performing a heroic and awesome deed of some kind, I think you should know what it is, exactly, that has all of your friends so inspired:

On November 1st of this year, 29-year-old Brittany Maynard is going to kill herself.  With the help of a doctor and a poison pill, she is going to end her life.  Suicide.

Daily Devotional

 Oil For Those Who Mourn

"The Comforter, which is the Holy Ghost."
John 14:26

Charles Spurgeon


This age is peculiarly the dispensation of the Holy Spirit, in which Jesus cheers us, not by his personal presence, as he shall do by-and-by, but by the indwelling and constant abiding of the Holy Ghost, who is evermore the Comforter of the church. It is his office to console the hearts of God's people. He convinces of sin; he illuminates and instructs; but still the main part of his work lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down.

He does this by revealing Jesus to them. The Holy Spirit consoles, but Christ is the consolation. If we may use the figure, the Holy Spirit is the Physician, but Jesus is the medicine. He heals the wound, but it is by applying the holy ointment of Christ's name and grace. He takes not of his own things, but of the things of Christ. So if we give to the Holy Spirit the Greek name of Paraclete, as we sometimes do, then our heart confers on our blessed Lord Jesus the title of Paraclesis. If the one be the Comforter, the other is the Comfort.

Priggish Hypocrisy

Light in Dark Places

Incest remains officially verboten in New Zealand.  Consequently, a brother and sister who have borne a child, are before the courts.  This from Stuff:
A brother and sister who met as young adults have been sentenced for incest as they co-parent their child in Christchurch. The sister has been put on community detention that will keep her at home at night caring for her daughter – a healthy baby – and she must do a year of intensive supervision.

Her older brother’s sentencing was put off at the Christchurch District Court sentencing today because his probation report had not been done. Judge David Saunders told the brother that he must not go within 100m of flat where his sister is living unless he has prior approval of the Community Probation service. The sister has the child for five days a week, and the brother has it for the other two days. He will be sentenced on December 2, on charges of incest, wilful damage, and a breach of a community work sentence.
One self-confessed liberal blogger sniffs the wind in both directions: 

Wednesday, 15 October 2014

Currying Favour

The Curse of Popular Favour

7 Responses to the Strategy of Church Silence during Ethical Confusion

Oct 08, 2014




shhh

Andrew Wilson:
I’ve heard rumours of a silent trend beginning to take hold in some city churches in the UK and the US. I don’t just mean a trend that takes hold silently; presumably most trends do that. I mean a trend towards silence: a decision not to speak out on issues that are considered too sticky, controversial, divisive, culturally loaded, entangled, ethically complex, personally upsetting, emotive, likely to be reported on by the Guardian or the New York Times, uncharted, inflammatory, difficult, or containing traces of gluten.

Since I do not attend a city church, but am a proud member of the backward bungalow bumpkin brigade, this is coming to me second hand, and it may turn out to be a storm in the proverbial teacup, or even (for all I know) entirely fictional. But let’s imagine that there were such things as well-written booklets which had been discontinued simply because they were about sexuality, and leaders who were avoiding making any public comments at all on controversial ethical issues, or churches whose lectionaries or sermon "serieses" were systematically avoiding passages which addressed pressing contemporary questions, presumably in the name of being winsome or wise or likeable or culturally sensitive, because of the number of Influencers and Powerful People in the area.

Without knowing any of the behind-the-scenes discussions that had taken place – all well-intentioned, I’m sure—what would I say then?
Wilson outlines his response in seven steps:
  1. Winsomeness is a good servant and a terrible master.

  2. Likeability stops at the water’s edge.

  3. Pastors are to proclaim the whole counsel of God, not just the parts that won’t cause any fluttering in the Fleet Street dovecotes.

  4. Ducking difficult ethical questions leaves churches in confusion when they most need clarity.

  5. Ethical confusion makes church discipline much, much harder.

  6. Silence unwittingly reinforces the dominant cultural narrative.

  7. Those of us who instinctively cheer when we read the previous six points are probably in the greatest need of hearing what the advocates of silence have to say.

You can read his explanation of each point here.

Daily Devotional

We Wait, He Works

From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who acts for those who wait for him. (Isaiah 64:4)
John Piper

Only a few things have gripped me with greater joy than the truth that God loves to show his God-ness by working for me, and that his working for me is always before and under and in any working I do for him.
At first it may sound arrogant of us, and belittling to God, to say that he works for us. But that’s only because of the connotation that I am an employer and God needs a job. That’s not the connotation when the Bible talks about God’s working for us. As in: “God works for those who wait for him” (Isaiah 64:4).

The proper connotation of saying God works for me is that I am bankrupt and need a bailout. I am weak and need someone strong. I am endangered and need a protector. I am foolish and need someone wise. I am lost and need a Rescuer.

“God works for me” means I can’t do the work.

And this glorifies him not me. The Giver gets the glory. The Powerful One gets the praise.

Read and be freed from the burden of bearing your own load. Let him do that work.

Clear and Present Danger It Ain't

 Degrade and Destroy--But Whom?

Is anyone getting a sense of deja-vu over what is unfolding in the Caliphate?  We have a vague memory of the sixties as President Kennedy was mulling over what to do with a tiny "country" in South East Asia called Vietnam.  Initial attempts to neutralise communist armed forces were failing dismally.  Should the US commit ground troops?  Yes, it should.  Thus began the Vietnam war in earnest.  Disaster for the US beckoned--and eventually came to pass.

Fast forward to 2014.  Isis proclaims a Caliphate.  It captures some civilians and turns them into gruesome political theatre.  How dare they!  Ever a "can do" people, the United States demand action of their ineffectual President.  He admits that he does not have a strategy for ISIS.  But he needs something.  Nation-building is so overrated--and in any event that was the last term's policy.  He decides upon air-strikes--the preferred weapon of armchair, left-wing Commanders-in-Chief.  (The preferred option of Republican Presidents tends to be "boots-on-the-ground" but only because they usually have more respect for the Joint-Chiefs of Staff, who know what it takes to win wars.  But that, too, has its pitfalls and beckoning disasters for a war-weary nation--like body bags.)

Part of the strength of the fundamentalist movement is a sense that there is something inevitable and divinely inspired about its victories, whether it is against superior numbers in Mosul or US airpower at Kobani.


So, air-strikes it is.  How is it going?  Here is an assessment from Patrick Cockburn:

Tuesday, 14 October 2014

Letter From the UK (About the Netherlands)

Assisted Suicide 'Out of Control' in Netherlands

3 Oct 2014

The number of mentally ill people who have been killed through euthanasia in the Netherlands has trebled in a single year, according to new figures.

The Daily Mail reports that in 2012, 14 people with "severe psychiatric problems" were killed by lethal injection, a figure that rose to 42 in 2013.  There had also been a 15 percent overall rise in assisted dying over the past year, with the number of cases increasing from 4,188 to 4,829.

Deaths from euthanasia have risen by a total of 151 percent in a period of just seven years, with most cases involving cancer sufferers. However, there were also 97 people who were killed by their doctors because they had dementia.

The figures do not include "terminal sedation", where the patient is sedated and then has food and fluids withdrawn. If they did, however, euthanasia would account for one in eight of all deaths in the Netherlands.
Dr Peter Saunders of the Christian Medical Fellowship told the Daily Mail that euthanasia in the Netherlands is "way out of control", saying that it proves that assisted dying is impossible to regulate.

Daily Devotional

Toiling Until Night Comes

Charles Spurgeon

"Launch out into the deep, and let down your nets for a draught."
Luke 5:4


We learn from this narrative, the necessity of human agency. The draught of fishes was miraculous, yet neither the fisherman nor his boat, nor his fishing tackle were ignored; but all were used to take the fishes.

So in the saving of souls, God worketh by means; and while the present economy of grace shall stand, God will be pleased by the foolishness of preaching to save them that believe. When God worketh without instruments, doubtless he is glorified; but he hath himself selected the plan of instrumentality as being that by which he is most magnified in the earth.

Damnable Lying

A Web of Self-Deceit

O, what a tangled web we weave when first we practise to deceive!

Sir Walter Scott


Telling habitual lies is not unusual amongst intellectuals.  So Paul Johnson alleges in his book, Intellectuals.  [Paul Johnson, Intellectuals (London: Weidenfeld and Nicolson, 1988.]  He cites Rousseau (a notorious dissembler), Shelley, Marx, Ibsen, Tolstoy, Hemingway, Russell, Sartre and Gollancz.  Their lying was systemic, infecting their personal relationships (wives, children, friends), their writing and public personae. 

The more a culture removes itself from the constant exfoliation of Scripture upon the epidermis of its conscience, the more it tends to tolerate, accept, and practise mendacity.

Despite this, and despite in many cases the public exposure of their respective mendacities, the public has continued to fawn over them--both whilst alive and long after their deaths.  In a post-Christian culture, this comes as no surprise.  In a Christian culture--or a culture pervasively influenced by Christian ethics--lying is regarded as an egregious evil.  The reason why rests with God, Who is Truth.  He has declared definitively that He hates lies.


There are six things that the Lord hates,
    seven that are an abomination to him:

haughty eyes, a lying tongue,
    and hands that shed innocent blood,
a heart that devises wicked plans,
    feet that make haste to run to evil,
a false witness who breathes out lies,
    and one who sows discord among brothers.
(Proverbs 6: 16-19)
Notice that lying gets a condemnatory double billing.

Monday, 13 October 2014

Letter From the UK (About An Assault Upon Christian Doctrine)

Forced Promotion of Homosexual "Marriage"

New Government Regulations 'Compel' Schools to Promote Same-Sex Marriage

10 Oct 2014

The Coalition for Marriage has denounced new Government regulations for independent schools in England which are clearly aimed at compelling schools to promote same-sex marriage, regardless of the wishes of parents or teachers. This measure provides the latest evidence of the insincerity of the Cameron government in claiming that rights of conscience would be respected when marriage for homosexuals was forced onto the statute book.

These coercive provisions are contained in the new Independent School Standards regulations which change the legal framework for academies, free schools and private education. This means that they target a total of 6,238 schools. The number of pupils enrolled in academies alone amounts to 2,423,535, so millions of schoolchildren, teachers and parents will be affected by this new imposition. Ofsted has been charged with enforcing the same minimum standards on all other schools.

The Coalition for Marriage has published an analysis of the new provisions, accompanied by detailed advice from a senior QC consulted by the Christian Institute. This latest aggression by social engineers in a supposedly Conservative-led government is ominously significant, even historic, in that it crosses a red line never before violated by introducing state interference in the curriculum. Even Labour never went as far as that in its social engineering mania.

Daily Devotional

Our Good Is God’s Delight

“I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.” (Jeremiah 32:40–41)
John Piper

God’s pursuit of praise from us and our pursuit of pleasure in him are one and the same pursuit. God’s quest to be glorified and our quest to be satisfied reach their goal in this one experience: our delight in God, which overflows in praise.

For God, praise is the sweet echo of his own excellence in the hearts of his people.

For us, praise is the summit of satisfaction that comes from living in fellowship with God.

The stunning implication of this discovery is that all the omnipotent energy that drives the heart of God to pursue his own glory also drives him to satisfy the hearts of those who seek their joy in him.  The good news of the Bible is that God is not at all disinclined to satisfy the hearts of those who hope in him. Just the opposite: The very thing that can make us happiest is what God delights in with all his heart and with all his soul.

With all his heart and with all his soul, God joins us in the pursuit of our everlasting joy because the consummation of that joy in him redounds to the glory of his own infinite worth.

For more about John Piper's ministry and writing, see DesiringGod.org.

Charlatans and Snake-oilers

A Dishonest Man, But Useful Idiot

Karl Marx had a theory that capital exploits workers. His theory was derived from the ramblings of the idealist or rationalistic philosopher, Hegel.  That particular luminary propounded the idea that history moved forward by a mechanism of a "dialectic" (love those big technical terms).  A concept or idea (a thesis) would be opposed by its opposite (an anti-thesis), resulting in conflict and struggle, leading to a temporary resolution (the synthesis), whereupon the whole process started over again.  The synthesis became the new thesis, which would be confronted by its antithesis, and so forth. 

Karl Marx studied in the German universities and became enamoured with Hegel.  He sought to apply Hegel's dialectic to the economic history of mankind.  Actually, he cherry picked a whole cluster of economic facts, figures and data, made up heaps more, then fitted them into Hegel's rationalistic scheme.  In short, Karl Marx was a fraud.

Saturday, 11 October 2014

Letter From Australia (About How Christians Ought Treat Muslims in our Midst)

Muslims Need Truth and Love

by Mark Durie
Eternity
September 26, 2014

The past few weeks have been hard ones for Australians, not least for Australian Muslims. Various alleged plots by Islamic State supporters to slaughter Australians has Islam in the news. Even as I write, five out of ten of the "most popular" articles on The Australian's website are about Islamic jihad and national security.

What are ordinary Australians to make of conspiracy theories aired by Muslims on the ABC's Q&A program, implying that recent police raids were staged as a cynical act to manipulate public opinion? Are Muslims being unfairly victimised by all these security measures?

How are we to evaluate Senator Jacqui Lambie's claim that sharia law "obviously involves terrorism"? Or the Prime Minister's decision to mobilise Australian troops against the Islamic State?

What about the Islamic State's grandiose claim that "We will conquer your Rome, break your crosses, and enslave your women." Or [Prime Minister Tony] Abbott's declaration that the balance between freedom and security needs to be adjusted in favour of greater security and less freedom?

Daily Devotional

Make War with Unbelief

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (Philippians 4:6)
John Piper

When I am anxious about getting old, I battle unbelief with the promise, “Even to your old age, I shall be the same, and even to your graying years I shall bear you! I have done it, and I shall carry you; and I shall bear you, and I shall deliver you” (Isaiah 46:4).

When I am anxious about dying, I battle unbelief with the promise that “not one of us lives for himself and not one of us dies for himself; for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s. For to this end Christ died and lived again that he might be Lord both of the dead and of the living” (Romans 14:7–9).

When I am anxious that I may make shipwreck of faith and fall away from God, I battle unbelief with the promises, “He who began a good work in you will perfect it until the day of Christ” (Philippians 1:6); and, “He is able to save forever those who draw near to God through him, since he always lives to make intercession for them” (Hebrews 7:25).

Let us make war, not with other people, but with our own unbelief.

Global Freeloaders

The Follies of New Zealand's "Defence" Policies

New Zealand's history as a non-aligned nation lasted about a nano-second--and even then existed only in the imaginations of a few peace-niks.  New Zealand has never been non-aligned.  It has always relied upon other nations to defend itself.  Relying upon other nations requires alignment.

Our unwillingness to take responsibility for the defence of the country is one of the most shameful aspects of our national life.  Relying upon other nations to come to our defence if attacked is a dereliction of fundamental government responsibilities; it also is an indictment upon the citizenry.  We are global free-loaders.

New Zealanders and their politicians maintain an unjustified pride in the false narrative that we "punch above our weight" in global affairs.  We don't.  The most fundamental duty of a state government is that it defend its citizens against armed aggression from other states and random malefactors.  In this sacred duty, successive New Zealand governments have failed.  Instead we have chosen the cheap option--all the while congratulating ourselves on how clever and cunning we have been. 

For well over a century or more, New Zealand has relied upon "others" to defend our shores.  Ironically this has resulted in our soldiers and military going to war to assist other nations--with which we have become aligned by means of mutual defence treaties.

Douglas Wilson's Letter from Moscow

Withershins

Douglas Wilson
Blog and Mablog
October 2, 2014

C.S. Lewis observes somewhere that there are two different motivations for spreading the political power as thinly as possible. The first is the motive of the sunny democrat, one who believes that man is the repository of wisdom, and that before we do anything of a civic nature, we ought to check in with as many of those wisdom nodes out there as we can.

The second motivation is driven by a Christian view of man, in which the radical nature of sin is acknowledged, and we confess ourselves unwilling to deposit too much power in any one individual or institution. And why? Because Lord Acton knew his onions, and aptly said that power corrupts and absolute power corrupts absolutely.

This adage does not apply to God, obviously, who is untempted and uncorrupted by His omnipotence. It does apply,  however, to all those little creatures who are still affected by the aboriginal temptation, which is “to be as God.”

The former view is trying share the power with all those out there who are worthy of it, and the latter view is trying to keep the power from accumulating in any one place. The former view is pagan, and the latter is Christian. In this latter view, given the nature of the case, we are not trying to spread as much power as possible across the entire population, but rather trying to take essential precautions by limiting the exercise of any essential power by spreading as far as we reasonably can, separating the powers and checking the balances.

Friday, 10 October 2014

Daily Devotional

This Whole World We Rate At a Penny

TO DON GIOVANNI CALABRIA, who had sent Lewis the Litany of Humility composed by Cardinal Merry del Val: On the danger of being too aware of global worries and of forgetting to help Christ in the people close at hand; on the dignity to which God raises human beings when they receive Holy Communion; and on Lewis’s besetting temptations against humility.
27 March 1948

I was glad to receive your letter—so full (as is your wont) of Charity.

Everywhere things are troubling and uneasy—wars and rumours of war: perhaps not the final hour but certainly times most evil.  Nevertheless, the Apostle again and again bids us ‘Rejoice’[Philippians 4:4].  Nature herself bids us do so, the very face of the earth being now renewed, after its own manner, at the start of Spring.

I believe that the men of this age (and among them you Father, and myself) think too much about the state of nations and the situation of the world. Does not the author of The Imitation warn us against involving ourselves too much with such things?  We are not kings, we are not senators. Let us beware lest, while we torture ourselves in vain about the state of Europe, we neglect either Verona or Oxford.  In the poor man who knocks at my door, in my ailing mother, in the young man who seeks my advice, the Lord Himself is present: therefore let us wash His feet.

Understanding Prophetic Scriptures

The Promise of a Horse and Buggy 

G.K. Beale’s Illustration on OT Prophecy

Oct 02, 2014 

G.K. Beale, writing in The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God (Apollos/IVP, 2004), argues that “We should want to follow an interpretive method that aims to unravel the original intention of biblical authors, realizing that that intention may be multi-layered, without any layers contradicting the others.

Such original intentions may have meaning more correspondent to physical reality (hence so-called ‘literal interpretation’) while others may refer to ‘literal’ spiritual realities…” This means that “the progress of revelation certainly reveals expanded meanings of earlier biblical texts. Later biblical writers further interpret earlier biblical writings in ways that amplify earlier texts. These subsequent interpretations may formulate meanings that earlier authors may not have had in mind but which do not contravene their original, essential, organic meaning. This is to say that original meanings have ‘thick’ content and that original authors likely were not exhaustively aware of the full extent of that content. In this regard, fulfilment often ‘fleshes out’ prophecy with details of which even the prophet may not have been fully cognizant” (p. 289).
To illustrate this, Beale asks us to imagine a father in the year 1900 promising his young son a horse and buggy when he grows up and marries:

Armageddon?

Portents of Prophecy

Whenever geo-political tensions arise in Arabia and the Middle East some streams making up the great river of the Christian Church get excited.  These folk subscribe to the idea of an Israel-centric final conflagration, just prior to the final advent of our Lord.  With the rise of Islamism, of Al Qaeda, and of ISIS, with civil war in Iraq and Syria, and the on-going, simmering hostilities between Hamas and Israel, many of these Christians are seeing portents of the end of the world. 

It has long been so.  Ever since Napoleon, then Kaiser Wilhelm II were identified as "the Beast", these mistaken Christians have put forward a lengthy list of candidates for the position--including Hitler and Henry Kissinger.  All have subsequently proven to be false accusations--but the underlying theology on which their apocalyptic vision rests has remained.  Once more, given events in the Middle East, the febrile speculations have burst forth again.  The quasi-liturgical chant, "We are in the end times", is being heard again.  The search for the Beast has recommenced.  Is it the new Caliph?  Maybe.  Who knows?  After all, Osama Bin Laden has relinquished the position.