Saviour of the World #2
Douglas Wilson
Introduction:
Far too many Christians take a phrase from Luther without the faith
of Luther. They do believe that this world is “with devils filled,” but
have no knowledge of the “one little word” which fells the evil one.
That one little word is
cross. Christ is the Savior of the
world—not only because He died for the world and for lost humanity—but
because in His death He overthrew the reigning principalities and powers
who had previously been in power. Tragically, many Christians believe
that spiritual warfare is conducted as though Christ never died, or as
though His death is irrelevant to that conflict. But this is not what
the Bible teaches.
The Text:
“Now is the judgment of this world;
now the ruler of this world will be cast out. And
I, if I am lifted up from the earth, will draw all peoples to Myself. This He said, signifying by what death He would die” (
John 12:31-32
).
The Old World:
Throughout the Old Testament we see a celestial and angelic
government over the nations of men. The gods of the various nations are
closely identified with those nations. For example, angelic beings stand
behind the nations of Persia (
Dan. 10:13) or Tyre (
Ez. 28:11-16).
General statements are made in which God is contrasted with these
beings, and He is in another category entirely. “Among the gods there is
none like You, O Lord; nor are there any works like Your works” (
Ps. 86:8).
God was sovereign over such celestials then, but He exercised His
sovereignty over and through them. They were, in some significant sense,
mediatorial princes. In the Christian aeon, God has established just
one Prince… and He is one of us, a
man.
The Age to Come:
The period of the New Testament is the time of transition between the reign of the celestial princes, and the dominion of man
in Christ.
“For He has not put the world to come, of which we speak, in subjection
to angels. But one testified in a certain place, saying: ‘What is man
that You are mindful of him . . . For in that He put all in subjection
under him, He left nothing that is not put under him. But now we do not
yet see all things put under him. But we see Jesus, who was made a
little lower than the angels, for the suffering of death crowned with
glory and honor, that He, by the grace of God, might taste death for
everyone” (
Heb. 2:5-9).
The author of Hebrews did not yet see the promise made to mankind
fulfilled. Nevertheless, he does see the fulfillment as centered in
Christ.
Sovereign and Mediator:
Now an important distinction is necessary. God, by definition, has
always exercised sovereign control over the world. The hair on every
head has
always been numbered. But in the accomplished mission of Christ, the cross and resurrection, God established a new
mediatorial
rule in the world. Christ as the eternal Word of God has always been
sovereign. But in the Incarnation, God has established His Son as a new
mediatorial Prince, and we are seated and enthroned in the heavenly
places in Christ.
Triumph:
We must remember the power of the conquering cross. This is how the
New Testament describes it over and over again. If we miss this, we are
missing a central part of the impact of the gospel.
Note especially the italics. “However, we speak wisdom among those
who are mature, yet not the wisdom of this age, nor of the rulers of
this age,
who are coming to nothing. But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages
for our glory,
which none of the rulers of this age knew; for had they known, they
would not have crucified the Lord of glory. But as it is written: ‘Eye
has not seen, nor ear heard, nor have entered into the heart of man the
things which God has prepared for those who love Him’” (
1 Cor. 2:6-7).
What did these rulers
not know? They did not know the cross
would topple them, and glorify the saints. Jesus said, “… of judgment,
because the ruler of this world is judged” (
John 16:11).
Paul exults in this conquest: “Having disarmed principalities and
powers, He made a public spectacle of them, triumphing over them in it” (
Col. 2:15). A triumph included a public humiliation of the defeated after the battle was over.
What was the point of the cross? “… that through death He might
destroy him who had the power of death, that is, the devil . . .” (
Heb. 2:14)
What Satan offered Christ in the temptation, Christ refused. But
Christ refused because He planned to knock him down, and take the
kingdoms of men from him. “No one can enter a strong man’s house and
plunder his goods, unless he first binds the strong man. And then he
will plunder his house” (
Mark 3:27).
Ruler of the Kings of the Earth:
This is why we worship and serve Jesus Christ. Who is He? “And from
Jesus Christ, who is the faithful witness, and the first begotten of the
dead, and the prince of the kings of the earth. Unto him that loved us,
and washed us from our sins in his own blood” (
Rev. 1:5).
Show us not the aim without the way. 
